Questões de Concurso Comentadas para oficial de chancelaria

TEXT I

How music is the real language of political diplomacy

Forget guns and bombs, it is the power of melody that has changed the world

Marie Zawisza

Saturday 31 October 2015 10.00 GMT

Last modified on Tuesday 10 November 201513.19 GMT 

An old man plays his cello at the foot of a crumbling wall. The notes of the sarabande of Bach’s Suite No 2 rise in the cold air, praising God for the “miracle” of the fall of the Berlin Wall, as Mstislav Rostropovich later put it. The photograph is seen around the world. The date is 11 November 1989, and the Russian virtuoso is marching to the beat of history.

Publicity stunt or political act? No doubt a bit of both – and proof, in any case, that music can have a political dimension. Yo-Yo Ma showed as much in September when the cellist opened the new season of the Philharmonie de Paris with the Boston Symphony Orchestra. As a “messenger of peace” for the United Nations, the Chinese American is the founder of Silk Road Project, which trains young musicians from a variety of cultures to listen to and improvise with each other and develop a common repertoire. “In this way, musicians create a dialogue and arrive at common policies,” says analyst Frédéric Ramel, a professor at the Institut d’Études Politiques in Paris. By having music take the place of speeches and peace talks, the hope is that it will succeed where diplomacy has failed.[…]

Curiously, the study of the role of music in international relations is still in its infancy. “Historians must have long seen it as something fanciful, because history has long been dominated by interpretations that stress economic, social and political factors,” says Anaïs Fléchet, a lecturer in contemporary history at the Université de Versailles-St-Quentin and co-editor of a book about music and globalisation.

“As for musicologists,” she adds, “until quite recently they were more interested in analysing musical scores than the actual context in which these were produced and how they were received.” In the 1990s came a cultural shift. Scholars were no longer interested solely in “hard power” – that is, in the balance of powers and in geopolitics – but also in “soft power”, where political issues are resolved by mutual support rather than force. […] 

Gilberto Gil sings while then UN secretary general Kofi Annan plays percussion at a September 2003 concert at the UN headquarters honouring those killed by a bomb at a UN office in Baghdad a month earlier. Photograph: Zuma/Alamy 

Since then, every embassy has a cultural attaché. The US engages in “audio diplomacy” by financing hip-hop festivals in the Middle East. China promotes opera in neighbouring states to project an image of harmony. Brazil has invested in culture to assert itself as a leader in Latin America, notably by establishing close collaboration between its ministries of foreign affairs and culture; musician Gilberto Gil was culture minister during Luiz Inácio Lula da Silva᾽s presidency from 2003 to 2008. He was involved in France’s Year of Brazil. As Fléchet recalls, “the free concert he gave on 13 July, 2005 at the Place de la Bastille was the pinnacle. That day, he sang La Marseillaise in the presence of presidents Lula and Jacques Chirac.” Two years earlier, in September 2003, Gil sang at the UN in honour of the victims of the 19 August bombing of the UN headquartes in Baghdad. He was delivering a message of peace, criticising the war on Iraq by the US: “There is no point in preaching security without giving a thought to respecting others,” he told his audience. Closing the concert, he invited then UN secretary general Kofi Annan on stage for a surprise appearance as a percussionist. “This highly symbolic image, which highlighted the conviction that culture can play a role in bringing people together, shows how music can become a political language,” Fléchet says. 

(adapted from http://www.theguardian.com/music/2015/oct/31 /music-language-human-rights-political-diplomacy) 

Texto 2 – No começo era o pé

Sim, no começo era o pé. Se está provado, por descobertas arqueológicas, que há sete mil anos estes brasis já eram habitados, pensai nestas legiões e legiões de pés que palmilharam nosso território. E pensai nestes passos, primeiro sem destinos, machados de pedra abrindo as iniciais picadas na floresta. E nos pés dos que subiam às rochas distantes, já feitos pedra também, e nos que se enfeitaram de penas e receberam as primeiras botas dos conquistadores e as primeiras sandálias dos pregadores; pés barrentos, nus, ou enrolados de panos dos caminheiros, pés sobre-humanos dos bandeirantes que alargaram um império, quase sempre arrastando passos e mais passos em chãos desconhecidos, dos marinheiros dos barcos primitivos e dos que subiram aos mastros das grandes naus. Depois o Brasil se fez sedentário numa parte de seu povo. Houve os pés descalços que carregaram os pés calçados, pelas estradas. A moleza das sinhazinhas de pequeninos pés redondos, quase dispensáveis pela falta de exercício. E depois das cadeirinhas, das carruagens, das redes carregadas por escravos, as primeiras grandes estradas já com postos de montaria organizados, o pedágio de vinténs estabelecido já no século XVIII. Mas além da abertura dos portos, depois da primeira etapa da industrialização, com os navios a vapor, as estradas de ferro, o pé de sete milênios da terra do Brasil ainda faz seu caminho.

                                                                          (Dinah Silveira de Queiroz)