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(INCA - Instituto Nacional do Câncer, Ministério da Saúde. Disponível em: https://www.inca.gov.br/exposicao-no-trabalho-e-no-ambiente/agrotoxicos. Adaptado.)
A respeito de alternativas disponíveis ao uso de agrotóxicos, é correto afirmar:
(Cornell Lab of Ornithology‘s Birds of Paradise project. Disponível em: https://thekidshouldseethis.com/post/birds-of-paradise-cornell-lab-ornithology. Adaptado.)
A respeito da evolução dos rituais de acasalamento das aves-do-paraíso, é correto afirmar:
O texto a seguir é referência para a questão.
How the American Dream has changed
The phrase ‘American Dream’ was officially coined just under 90 years ago in a book called The Epic of America by James Truslow Adams. He argued it was “that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.”
Today: No single American Dream?
For some today the American Dream means a chance for fame and celebrity, while for others it means succeeding through the old adage of family values and hard work. Still others believe that the American Dream just represents a world closed to all but the elite with their wealth and contacts […]. Meanwhile, surveys have found that almost half of all millennials believe the American Dream is dead. In an ever-changing country, the idea of what the American Dream means to different people is changing too.
(Disponível em: https://www.msn.com/en-us/news/other/what-the-american-dream-looked-like-the-decade-you-were-born/ss-AABbxjy)
O texto a seguir é referência para a questão.
How the American Dream has changed
The phrase ‘American Dream’ was officially coined just under 90 years ago in a book called The Epic of America by James Truslow Adams. He argued it was “that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.”
Today: No single American Dream?
For some today the American Dream means a chance for fame and celebrity, while for others it means succeeding through the old adage of family values and hard work. Still others believe that the American Dream just represents a world closed to all but the elite with their wealth and contacts […]. Meanwhile, surveys have found that almost half of all millennials believe the American Dream is dead. In an ever-changing country, the idea of what the American Dream means to different people is changing too.
(Disponível em: https://www.msn.com/en-us/news/other/what-the-american-dream-looked-like-the-decade-you-were-born/ss-AABbxjy)
According to the part of the text that starts with “For some today the American Dream…”, how many different meanings
can be related to the American Dream today?
O texto a seguir é referência para a questão.
How the American Dream has changed
The phrase ‘American Dream’ was officially coined just under 90 years ago in a book called The Epic of America by James Truslow Adams. He argued it was “that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.”
Today: No single American Dream?
For some today the American Dream means a chance for fame and celebrity, while for others it means succeeding through the old adage of family values and hard work. Still others believe that the American Dream just represents a world closed to all but the elite with their wealth and contacts […]. Meanwhile, surveys have found that almost half of all millennials believe the American Dream is dead. In an ever-changing country, the idea of what the American Dream means to different people is changing too.
(Disponível em: https://www.msn.com/en-us/news/other/what-the-american-dream-looked-like-the-decade-you-were-born/ss-AABbxjy)
O texto a seguir é referência para a questão.
How the American Dream has changed
The phrase ‘American Dream’ was officially coined just under 90 years ago in a book called The Epic of America by James Truslow Adams. He argued it was “that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.”
Today: No single American Dream?
For some today the American Dream means a chance for fame and celebrity, while for others it means succeeding through the old adage of family values and hard work. Still others believe that the American Dream just represents a world closed to all but the elite with their wealth and contacts […]. Meanwhile, surveys have found that almost half of all millennials believe the American Dream is dead. In an ever-changing country, the idea of what the American Dream means to different people is changing too.
(Disponível em: https://www.msn.com/en-us/news/other/what-the-american-dream-looked-like-the-decade-you-were-born/ss-AABbxjy)
O texto a seguir é referência para a questão.
More Than Just Children’s Books
Krumulus, a small bookstore in Germany, has everything a kid could want: parties, readings, concerts, plays, puppet shows, workshops and book clubs.
“I knew it was going to be very difficult to open a bookstore, everyone tells you you’re crazy, there will be no future,” says Anna Morlinghaus, Krumulus’s founder. Still, she wanted to try. A month before her third son was born, she opened the store in Berlin’s Kreuzberg district.
BERLIN — On a recent Saturday afternoon, a hush fell in the bright, airy “reading-aloud” room at Krumulus, a small children’s bookstore in Berlin, as Sven Wallrodt, one of the store’s employees, stood up to speak. Brandishing a newly published illustrated children’s book about the life of Johannes Gutenberg, the inventor of the printing press, he looked at the crowd of eager, mostly school-aged children and their parents. “Welcome to this book presentation”, he said. “If you fall asleep, snore quietly”. Everyone laughed, but no one fell asleep. An hour later, the children followed Wallrodt down to the bookstore’s basement workshop, where he showed them how Gutenberg fit leaden block letters into a metal plate. Then the children printed their own bookmark using a technique similar to Gutenberg’s, everyone was thrilled.
(Disponível em: https://www.nytimes.com/2019/05/20/books/berlin-germany-krumulus.html)
O texto a seguir é referência para a questão.
More Than Just Children’s Books
Krumulus, a small bookstore in Germany, has everything a kid could want: parties, readings, concerts, plays, puppet shows, workshops and book clubs.
“I knew it was going to be very difficult to open a bookstore, everyone tells you you’re crazy, there will be no future,” says Anna Morlinghaus, Krumulus’s founder. Still, she wanted to try. A month before her third son was born, she opened the store in Berlin’s Kreuzberg district.
BERLIN — On a recent Saturday afternoon, a hush fell in the bright, airy “reading-aloud” room at Krumulus, a small children’s bookstore in Berlin, as Sven Wallrodt, one of the store’s employees, stood up to speak. Brandishing a newly published illustrated children’s book about the life of Johannes Gutenberg, the inventor of the printing press, he looked at the crowd of eager, mostly school-aged children and their parents. “Welcome to this book presentation”, he said. “If you fall asleep, snore quietly”. Everyone laughed, but no one fell asleep. An hour later, the children followed Wallrodt down to the bookstore’s basement workshop, where he showed them how Gutenberg fit leaden block letters into a metal plate. Then the children printed their own bookmark using a technique similar to Gutenberg’s, everyone was thrilled.
(Disponível em: https://www.nytimes.com/2019/05/20/books/berlin-germany-krumulus.html)
O texto a seguir é referência para a questão.
More Than Just Children’s Books
Krumulus, a small bookstore in Germany, has everything a kid could want: parties, readings, concerts, plays, puppet shows, workshops and book clubs.
“I knew it was going to be very difficult to open a bookstore, everyone tells you you’re crazy, there will be no future,” says Anna Morlinghaus, Krumulus’s founder. Still, she wanted to try. A month before her third son was born, she opened the store in Berlin’s Kreuzberg district.
BERLIN — On a recent Saturday afternoon, a hush fell in the bright, airy “reading-aloud” room at Krumulus, a small children’s bookstore in Berlin, as Sven Wallrodt, one of the store’s employees, stood up to speak. Brandishing a newly published illustrated children’s book about the life of Johannes Gutenberg, the inventor of the printing press, he looked at the crowd of eager, mostly school-aged children and their parents. “Welcome to this book presentation”, he said. “If you fall asleep, snore quietly”. Everyone laughed, but no one fell asleep. An hour later, the children followed Wallrodt down to the bookstore’s basement workshop, where he showed them how Gutenberg fit leaden block letters into a metal plate. Then the children printed their own bookmark using a technique similar to Gutenberg’s, everyone was thrilled.
(Disponível em: https://www.nytimes.com/2019/05/20/books/berlin-germany-krumulus.html)
1. The name of the person who established a small bookstore in Germany. 2. The procedures a person has to undergo in order to open a bookstore in Germany. 3. Some of the activities Krumulus can make available for children. 4. The neighborhood where the entrepreneur decided to open her bookstore.
The item(s) that can be found in the text is/are:
O texto a seguir é referência para a questão.
More Than Just Children’s Books
Krumulus, a small bookstore in Germany, has everything a kid could want: parties, readings, concerts, plays, puppet shows, workshops and book clubs.
“I knew it was going to be very difficult to open a bookstore, everyone tells you you’re crazy, there will be no future,” says Anna Morlinghaus, Krumulus’s founder. Still, she wanted to try. A month before her third son was born, she opened the store in Berlin’s Kreuzberg district.
BERLIN — On a recent Saturday afternoon, a hush fell in the bright, airy “reading-aloud” room at Krumulus, a small children’s bookstore in Berlin, as Sven Wallrodt, one of the store’s employees, stood up to speak. Brandishing a newly published illustrated children’s book about the life of Johannes Gutenberg, the inventor of the printing press, he looked at the crowd of eager, mostly school-aged children and their parents. “Welcome to this book presentation”, he said. “If you fall asleep, snore quietly”. Everyone laughed, but no one fell asleep. An hour later, the children followed Wallrodt down to the bookstore’s basement workshop, where he showed them how Gutenberg fit leaden block letters into a metal plate. Then the children printed their own bookmark using a technique similar to Gutenberg’s, everyone was thrilled.
(Disponível em: https://www.nytimes.com/2019/05/20/books/berlin-germany-krumulus.html)
In relation to the owner of the bookshop, it is correct to say that:
Considere o seguinte excerto:
O estudo objetivo e sistemático da sociedade e dos comportamentos humanos é um desenvolvimento relativamente recente, cujos primórdios datam de fins do século XVIII. Um desenvolvimento-chave foi o uso da ciência para compreender o mundo – a ascensão de uma abordagem científica ocasionou uma mudança radical na perspectiva e na sua compreensão. Uma após a outra, as explicações tradicionais e baseadas na religião foram suplantadas por tentativas de conhecimento racionais e críticas. [...] O cenário que dá origem à sociologia foi a série de mudanças radicais introduzidas pelas “duas grandes revoluções” da Europa dos séculos XVIII e XIX. [...] A ruptura com os modos de vida tradicionais desafiou os pensadores a desenvolverem uma compreensão tanto do mundo social como do natural. Os pioneiros da sociologia foram apanhados pelos acontecimentos que cercaram essas revoluções e tentaram compreender sua emergência e consequências potenciais.
(GIDDENS, Anthony. Sociologia. Porto Alegre: Artmed, 2005. p. 27-28.)
Quais são as revoluções a que Anthony Giddens faz referência?
Considere a passagem abaixo:
A substituição do reino do dever ser, que marca a filosofia anterior, pelo reino do ser, da realidade, leva Maquiavel a se perguntar: como fazer reinar a ordem, como instaurar um Estado estável? O problema central de sua análise política é descobrir como pode ser resolvido o inevitável ciclo de estabilidade e caos. Ao formular e buscar resolver esta questão, Maquiavel provoca uma ruptura com o saber repetido pelos séculos. Trata-se de uma indagação radical e de uma nova articulação sobre o pensar e fazer política, que põe fim à ideia de uma ordem natural eterna. A ordem, produto necessário da política, não é natural, nem a materialização de uma vontade extraterrena, e tampouco resulta do jogo de dados do acaso. Ao contrário, a ordem tem um imperativo: deve ser construída pelos homens para se evitar o caos e a barbárie, e, uma vez alcançada, ela não será definitiva, pois há sempre, em germe, o seu trabalho em negativo, isto é, a ameaça de que seja desfeita.
(SADEK, Maria Tereza. Nicolau Maquiavel: o cidadão sem fortuna, o intelectual de virtù. In: WEFFORT, Francisco (org.). Clássicos da política, vol. 01. São Paulo: Ática, 2001. p. 17-18.)
Considerando o argumento de Maria Tereza Sadek, em seu texto intitulado Nicolau Maquiavel: o cidadão sem fortuna, o intelectual de virtù, é correto afirmar:
Considere o seguinte excerto da obra O povo brasileiro, do antropólogo Darcy Ribeiro:
A classe dominante empresarial-burocrático-eclesiástica, embora exercendo-se como agente de sua própria prosperidade, atuou também, subsidiariamente, como reitora do processo de formação do povo brasileiro. Somos, tal qual somos, pela forma que ela imprimiu em nós, ao nos configurar, segundo correspondia a sua cultura e a seus interesses. Inclusive, reduzindo o que seria o povo brasileiro, como entidade cívica e política, a uma oferta de mão-de-obra servil. Foi sempre nada menos que prodigiosa a capacidade dessa classe dominante para recrutar, desfazer e reformar gentes aos milhões. Isso foi feito no curso de um empreendimento econômico secular, o mais próspero de seu tempo, em que o objetivo jamais foi criar um povo autônomo, mas cujo resultado principal foi fazer surgir como entidade étnica e configuração cultural um povo novo, destribalizando índios, desafricanizando negros e deseuropeizando brancos. Ao desgarrá-los de suas matrizes, para cruzá-los racialmente e transfigurá-los culturalmente, o que se estava fazendo era gestar a nós brasileiros tal qual fomos e somos em essência. Uma classe dominante de caráter consular-gerencial, socialmente irresponsável, frente a um povo-massa tratado como escravaria, que produz o que não consome e só se exerce culturalmente como uma marginália, fora da civilização letrada em que está imerso.
(RIBEIRO, Darcy. O povo brasileiro: a formação e o sentido do Brasil. São Paulo: Cia das Letras, 1995. p.178-179.)
Levando em consideração a hipótese do autor, em relação à formação da sociedade brasileira, às dinâmicas sociais e
às formas de dominação, é correto afirmar:
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