Questões Militares de Inglês - Sinônimos | Synonyms

Religious Intolerance in India

By THE EDITORIAL BOARDDEC. 25, 2014

Hope is in danger of crumbling that Prime Minister Narendra Modi would rein in the divisive agenda of his militant Hindunationalist supporters and allow India to concentrate on the important work of economic reform, and the blame lies squarely with Mr. Modi.

During the last days of its winter session ending on Tuesday, Parliament was unable to deal with important legislative business because of repeated adjournments and uproar over attempts by Hindu groups to convert Christians and Muslims. The issue has come to a head following a “homecoming” campaign by the Rashtriya Swayamsevak Sangh and the Vishwa Hindu Parishad — groups dedicated to transforming India’s secular democracy into a Hindu state — to “reconvert” Christians and Muslims to Hinduism.

In recent weeks, Hindu militants have engineered conversions of Muslims and Christians in Agra and in the states of Gujarat and Kerala. Police are investigating accusations that people have been induced to participate in mass conversion meetings by a combination of intimidation and bribery, including the promise of food ration cards. Attacks on Christians and their places of worship have intensified in recent weeks. One of New Delhi’s biggest churches burned down on Dec. 1 — arson is being blamed — and Christmas carolers were attacked on their way home in the city of Hyderabad on Dec. 12.

More than 80 percent of Indians are Hindus, but Muslims, Christians and Sikhs form important religious minorities with centuries of history in India. Religious pluralism and freedom are protected by India’s Constitution. The issue of religious conversion is contentious in India. Many Dalits, known formerly as untouchables, and other low-caste Hindus and Tribals admit they convert to Islam or Christianity primarily to escape crushing caste prejudice and oppression. The main architect of the Constitution, Dr. Bhimrao Ramji Ambedkar, born a Dalit, famously converted to Buddhism to escape caste-oppression under Hinduism.

A version of this editorial appears in print on December 26, 2014, in The International New York Times.

            Operation Desert Storm Was Not Won By Smart Weaponry Alone

      Technology has long been a deciding factor on the battlefield, from powerful artillery to new weaponry to innovations in the seas and the skies. Twenty-five years ago, it was no different, as the United States and its allies proved overwhelmingly successful in the Persian Gulf War. A coalition of U.S. Army Apache attack helicopters, cruise missiles from naval vessels, and Lockheed F-117 Nighthawk “stealth fighters” soundly broke through Saddam Hussein’s army defenses in Kuwait during Operation Desert Storm, which became known as the “100-hour war”.

      But for all the possibilities that this “Computer War” offered, Operation Desert Storm was not won by smart weaponry, alone. Despite the “science fiction”-like technology deployed, 90 percent of the pieces of ammunition used in Desert Storm were actually “dumb weapons”. The bombs, which weren’t guided by lasers or satellites, were lucky to get within half a kilometer of their targets after they were dumped from planes. While dumb bombs might not have been exciting enough to make the headlines during the attack, they were cheaper to produce and could be counted on to work. But frequency of use doesn’t change why history will remember Desert Storm for its smart weapons, rather than its dumb ones.

Adapted from http://www.smithsonianmag.com/history/ operation-desert-storm-was-not-won-smart-weaponry-alone- 180957879/

                                How Brazil Crowdsourced a Pioneering Law

The passage of the Marco Civil da Internet, an “Internet bill of rights” commonly referred to in English as the Brazilian Civil Rights Framework for the Internet, demonstrates how the Internet can be used to rejuvenate democratic governance in the digital age. The law is important not only for its content, but for the innovative and participatory way it was written, bypassing traditional modes of legislation-making to go directly to the country’s citizens. At a moment when governments of all kinds are viewed as increasingly distant from ordinary people, Brazil’s example makes an argument that democracy offers a way forward.

      The pioneering law was signed in 2014 and has three components. First, it safeguards privacy by restricting the ability of private corporations and the government to store Internet users’ browsing histories. Second, it mandates a judicial review of requests to remove potentially offensive or illegal material, including content that infringes copyrights. And third, it prohibits Internet service providers from manipulating data transfer speeds for commercial purposes. The bill was acclaimed by activists as an example the rest of the world should follow.

      What makes this law even more interesting is that it became one of the largest-ever experiments in crowdsourcing legislation. The law’s original text was written through a website that allowed individual citizens and organizations — including NGOs, businesses, and political parties — to interact with one another and publicly debate the law’s content. This process was markedly different from the traditional method of writing bills “behind closed doors” in the halls of Congress, a process that favored well-connected families and large corporations.

      Policymakers in other countries have tried to capture citizen input using social media before, but never on this scale, in a country of roughly 200 million people. Whether it would succeed was far from certain. During the website’s public launch, in 2009, one of the government lawyers summed up the organizers’ high hopes: “This experience could transform the way we discuss not just legislation about the Internet, but also the way we discuss other bills in Brazil, and, in so doing, reconfigure our democracy.”

Adapted from http://foreignpolicy.com/2016/01/19/how-brazil-crowdsourced-a-landmark-law/

                                   This migrant crisis is different from all others

      2015 was unquestionably the year of the migrant. The news was dominated for months by pictures of vast crowds shuffling through the borders of yet another European country, being treated with brutality in some places and given a reluctant welcome in others.

      When researching a report for radio and television about the migrant phenomenon, it is possible to realize that there was nothing new about it. For many years, waves of displaced and frightened people have broken over Europe again and again and the images have been strikingly similar each time.

      In 1945, __________ (1) the ethnic Germans, forced out of their homes in Poland, Czechoslovakia and Russia and obliged to seek shelter in a shattered and divided Germany. More recently, we can see floods of Albanian refugees escaping from the ethnic cleansing of the Serbian forces in Kosovo in 1998 and 1999.

      Yet there is one major difference between these waves of migrants in the past and the one we saw in 2015. Professor Alex Betts, director of the Refugee Studies Centre at Oxford University says that it was the first time Europe faced people coming in from the outside in large numbers as refugees. He explains: “The fact that many are Muslims is perceived as challenging Europe’s identity.” European societies are changing very fast, indeed, as a result of immigration. In London, for instance, more than 300 languages are now spoken, according to a recent academic study. The influx of migrants reinforces people’s sense that their identity is under threat.

      But how can the world deal conclusively with the problem? The former UN under-secretary-general for humanitarian affairs, Sir John Holmes, blames global governance. “Other powers are rising,” he says - Syria is an example of this. “And the United States doesn’t have the influence it once did, so the problem’s not being fixed, no-one’s waving the big stick and we’re having to pick up the pieces.” We have endured an entire century of exile and homelessness and the cause is always the same - conflict and bad government. Unless these are dealt with, the flow of migrants will never be stopped.

                                                         Adapted from http://www.bbc.com/news/world-35091772