Questões de Concurso Sobre interpretação de texto | reading comprehension em inglês

Foram encontradas 9.434 questões

Q2353161 Inglês
Identify the type of sentence structure and the appropriate discourse markers in the following sentence:

"Although the weather was gloomy, Mary decided to go for a run, but she took her umbrella just in case."
Alternativas
Q2353160 Inglês
Read the following excerpt:

"In the age of digital communication, the concept of privacy has undergone significant transformations. Social media platforms, once hailed as tools for connection, have become arenas where personal information is often willingly shared. This shift raises crucial questions about the boundaries between public and private spaces."

What is the main theme of the text?
Alternativas
Q2353157 Inglês
Read the following dialogue:

Person 1: "Have you ever been to Paris?"
Person 2: "Well, I've been planning a trip there for years, but something always comes up."
Choose the correct option that best interprets the response of the second person.
Alternativas
Q2353155 Inglês
Read the text below:

Europe’s tourism will most probably have to navigate the travel disruptions experienced last summer in terms of short-staffed airports and accommodation establishments, and soaring travel costs. Nevertheless, the EU has also demonstrated some economic resilience so far in 2023 with lower energy prices, encouraging employment rates, and gradually receding inflation1. However, risks to the tourism outlook remain and are notably stemming from stubbornly high core inflation and uncertainty around the impact of Russia’s war in Ukraine. One in four reporting destinations surpassed pre-pandemic levels of foreign tourist arrivals, including value for money destinations such as Serbia (+27%), Bulgaria (+21%), Montenegro (+12%) and Türkiye (+9%)
Source (adapted): https://etc-corporate.org/reports/europeantourism-2023-trends-prospects-q2-2023/

Considering the information provided in the text, what factors contributed to the economic resilience of the European Union in 2023? 
Alternativas
Q2349826 Inglês
Which sentence is likely to be found in a flyer with tips to follow in a heat wave?  
Alternativas
Q2349823 Inglês

Leia o Texto 4 para responder a questão.

Texto 4


Brazil is preparing for the biggest heat wave in history, with temperatures above 45°C

Dacio Augustus
November 9th, 2023



     Tired of the extreme heat in Brazil? So it's good to prepare, since according to the institute MetSul Meteorology, starting in the next few days another heat wave capable of breaking temperature records will hit the country.

      According to information from the MetSouth, the heat wave has already begun, affecting mainly the South and Southeast of Brazil, with atypically high temperatures for the month of November, a period that is already historically hot, but which, in 2023, could see records broken.

     Until Friday (10), the most intense heat should be concentrated in the Central-West and in the interior of São Paulo, but from the weekend onwards the mass of hot air increases and the maximum temperatures begin to reach more areas of Brazil, just as it was in September and October. (...)



Disponível em: <https://www.showmetech.com.br/en/brasil-se-prepara-para-

maior-onda-de-calor-da-historia/>. Acesso em: 13 nov. 2023. [Adaptado].

A temática abordada no texto  
Alternativas
Q2348158 Inglês
    Agronomy looks at agriculture from an integrated, holistic perspective. Agronomists are specialists in crop and soil science, as well as ecology. Some things they look at are:


• the properties of the soil;
• how the soil interacts with the growing crop;
• what nutrients (fertilizers) the crop needs;
• when and how to apply these nutrients;
• the ways that crops grow and develop;
• how climate and other environmental factors affect the crop at all stages;
• how best to control weeds, insects, fungi, and other crop pests; and,
• how to grow crops effectively and profitably while conserving and protecting the environment.



Internet: <www.agronomy.org> (with adaptations).

According to the text, judge the item from.


According to the text, agronomists are specialized in ecology as well as in science. Therefore, they can be called environmental scientists and they share a very peculiar perspective of agriculture. 


Alternativas
Q2348000 Inglês
11.30.2023

City lawmakers in Brazil have enacted what appears to be the nation’s first legislation written entirely by artificial intelligence (AI) — even if they didn’t know it at the time.

The experimental ordinance was passed in October in the southern city of Porto Alegre and city councilman Ramiro Rosário revealed that it was written by a chatbot, sparking objections and raising questions about the role of artificial intelligence in public policy.

Rosário told The Associated Press that he asked OpenAI’s chatbot ChatGPT to craft a proposal to prevent the city from charging taxpayers to replace water consumption meters if they are stolen. He then presented it to his 35 peers on the council without making a single change or even letting them know about its unprecedented origin. The 36-member council approved it unanimously and the ordinance went into effect on Nov. 23.

The arrival of ChatGPT on the marketplace just a year ago has sparked a global debate on the impacts of potentially revolutionary AI-powered chatbots. While some see it as a promising tool, it has also caused concerns and anxiety about the unintended or undesired impacts of a machine handling tasks currently performed by humans.

Porto Alegre, with a population of 1.3 million, is the second-largest city in Brazil’s south. The city’s council president, Hamilton Sossmeier, found out that Rosário had enlisted ChatGPT to write the proposal when the councilman bragged about the achievement on social media. Sossmeier initially told local media he thought it was a “dangerous precedent.”

The AI large language models that power chatbots like ChatGPT work by repeatedly trying to guess the next word in a sentence and are prone to making up false information, a phenomenon sometimes called hallucination.

All chatbots sometimes introduce false information when summarizing a document, ranging from about 3% of the time for the most advanced GPT model to a rate of about 27% for one of Google’s models, according to recently published research by the tech company Vectara.

In an article published on the website of Harvard Law School’s Center of Legal Profession earlier this year, Andrew Perlman, wrote that ChatGPT “is a machine learning system, it may not have the same level of understanding and judgment as a human lawyer when it comes to interpreting legal principles and precedent. This could lead to problems in situations where a more in-depth legal analysis is required”.

There was no such transparency for Rosário’s proposal in Porto Alegre. Sossmeier said Rosário did not inform fellow council members that ChatGPT had written the proposal.

Rosário told the AP his objective was also to spark a debate. He said he entered a 49-word prompt into ChatGPT and it returned the full draft proposal within seconds, including justifications.

And the council president, who initially decried the method, already appears to have been swayed. “I changed my mind,” Sossmeier said. “I started to read more in depth and saw that, unfortunately or fortunately, this is going to be a trend.”


( (<https://www.washingtonpost.com/world/2023/11/30/brazil-artificial-intelligenceporto-alegre/9f576ecc-8fb2-11ee-95e1-edd75d825df0_story.htm>(adapted))
The text brings information about revolution caused by AIpowered chatbots as a promising tool, at the same time, the text also
Alternativas
Q2347999 Inglês
11.30.2023

City lawmakers in Brazil have enacted what appears to be the nation’s first legislation written entirely by artificial intelligence (AI) — even if they didn’t know it at the time.

The experimental ordinance was passed in October in the southern city of Porto Alegre and city councilman Ramiro Rosário revealed that it was written by a chatbot, sparking objections and raising questions about the role of artificial intelligence in public policy.

Rosário told The Associated Press that he asked OpenAI’s chatbot ChatGPT to craft a proposal to prevent the city from charging taxpayers to replace water consumption meters if they are stolen. He then presented it to his 35 peers on the council without making a single change or even letting them know about its unprecedented origin. The 36-member council approved it unanimously and the ordinance went into effect on Nov. 23.

The arrival of ChatGPT on the marketplace just a year ago has sparked a global debate on the impacts of potentially revolutionary AI-powered chatbots. While some see it as a promising tool, it has also caused concerns and anxiety about the unintended or undesired impacts of a machine handling tasks currently performed by humans.

Porto Alegre, with a population of 1.3 million, is the second-largest city in Brazil’s south. The city’s council president, Hamilton Sossmeier, found out that Rosário had enlisted ChatGPT to write the proposal when the councilman bragged about the achievement on social media. Sossmeier initially told local media he thought it was a “dangerous precedent.”

The AI large language models that power chatbots like ChatGPT work by repeatedly trying to guess the next word in a sentence and are prone to making up false information, a phenomenon sometimes called hallucination.

All chatbots sometimes introduce false information when summarizing a document, ranging from about 3% of the time for the most advanced GPT model to a rate of about 27% for one of Google’s models, according to recently published research by the tech company Vectara.

In an article published on the website of Harvard Law School’s Center of Legal Profession earlier this year, Andrew Perlman, wrote that ChatGPT “is a machine learning system, it may not have the same level of understanding and judgment as a human lawyer when it comes to interpreting legal principles and precedent. This could lead to problems in situations where a more in-depth legal analysis is required”.

There was no such transparency for Rosário’s proposal in Porto Alegre. Sossmeier said Rosário did not inform fellow council members that ChatGPT had written the proposal.

Rosário told the AP his objective was also to spark a debate. He said he entered a 49-word prompt into ChatGPT and it returned the full draft proposal within seconds, including justifications.

And the council president, who initially decried the method, already appears to have been swayed. “I changed my mind,” Sossmeier said. “I started to read more in depth and saw that, unfortunately or fortunately, this is going to be a trend.”


( (<https://www.washingtonpost.com/world/2023/11/30/brazil-artificial-intelligenceporto-alegre/9f576ecc-8fb2-11ee-95e1-edd75d825df0_story.htm>(adapted))
From the sentence, “And the council president, who initially decried the method, already appears to have been swayed”, it is possible to say that the attitudes of the council president were not 
Alternativas
Q2346883 Inglês
Lines and Geoglyphs of Nasca and Palpa


(1º§) Located in the arid Peruvian coastal plain, some 400 km south of Lima, the geoglyphs of Nasca and the pampas of Jumana cover about 450 km2 . These lines, which were scratched on the surface of the ground between 500 B.C. and A.D. 500, are among archaeology's greatest enigmas because of their quantity, nature, size and continuity. The geoglyphs depict living creatures, stylized plants and imaginary beings, as well as geometric figures several kilometres long. They are believed to have had ritual astronomical functions.


(2º§) Located in the arid Peruvian coastal plain, some 400 km south of Lima, the Lines and Geoglyphs of Nasca and Pampas de Jumana are one of the most impressive-looking archaeological areas in the world and an extraordinary example of the traditional and millenary magical-religious world of the ancient Pre-Hispanic societies which flourished on the Peruvian south coast between the 8th century BC and the 8th century AD. They are located in the desert plains of the basin river of Rio Grande de Nasca, the archaeological site covers an area of approximately 75,358.47 Ha where for nearly 2,000 uninterrupted years, the region's ancient inhabitants drew on the arid ground a great variety of thousands of large scale zoomorphic and anthropomorphic figures and lines or sweeps with outstanding geometric precision, transforming the vast land into a highly symbolic, ritual and social cultural landscape that remains until today. They represent a remarkable manifestation of a common religion and social homogeneity that lasted a considerable period of time.


(3º§) They are the most outstanding group of geoglyphs anywhere in the world and are unmatched in its extent, magnitude, quantity, size, diversity and ancient tradition to any similar work in the world. The concentration and juxtaposition of the lines, as well as their cultural continuity, demonstrate that this was an important and long-lasting activity, lasting approximately one thousand years. Intensive study of the geoglyphs and comparison with other manifestations of contemporary art forms suggests that they can be divided chronologically from the Middle and Late Formative (500 BC − 200 AD) to the Regional Development Period (200 − 500 AD), highlighting the Paracas phase (400 - 200 BC) and the Nasca phase (200 BC - 500 AD). There are two categories of glyphs: the first group is representational, depicting in schematic form a variety of natural forms including animals, birds, insects, and other living creatures and flowers, plants, and trees, deformed or fantastic figures and objects of everyday life. There are very few anthropomorphic figures. The second group comprises the lines, which are generally straight lines that criss-cross certain parts of the pampas in all directions. Some are several kilometres in length and form designs of many different geometrical figures - triangles, spirals, rectangles, wavy lines, etc. Others radiate from a central promontory or encircle it. Yet another group consists of so-called 'tracks', which appear to have been laid out to accommodate large numbers of people.


(4º§) Criterion (i): The Nasca Lines and Geoglyphs form a unique and magnificent artistic achievement of the Andean culture that is unrivalled in its extension, dimensions and diversity and long existence anywhere in the prehistoric world.


(5º§) Criterion (iii): The Nasca and Pampas de Jumana Lines and Geoglyphs, through its unique form of land use, are an exceptional testimony of the culture and magical-religious tradition and beliefs of the societies that developed in Pre-Columbian South America between the 8th BC and 8th AD centuries.


(6º§) Criterion (iv): The system of lines and geoglyphs, which has survived intact for more than two millennia, evidences an unusual way of using the land and the natural environment that represent a highly symbolic cultural landscape, using a construction technology that allowed them to design large-scale figures with outstanding geometric precision.


(7º§) The Lines and Geoglyphs of Nasca and Pampas de Jumana, with their protection area that extends over 75,358.47 Ha, are well defined and include all physical aspects that convey the Outstanding Universal Value of the property, including its surrounding landscape with which they make up an indivisible unit in a harmonious relationship that has survived virtually unaltered over the centuries.


(8º§) The Pleistocene alluvial terrace, currently with occasional water activity (only during the El Niño Southern Oscillation - ENSO) and the low rainfall rates (the lowest in the world), determine desert climate characteristics and extreme aridity that have favoured the preservation of the Lines and Geoglyphs of Nasca and Pampas de Jumana. Likewise, harmful human activity has caused no severe impact on the property, so the geoglyphs and cultural landscape have remained intact for nearly two millennia, from their design in the 8th century BC to nowadays. The cleaning and preservation works performed have not affected the property's integrity and have promoted their conservation.


(9º§) The construction of the South Pan-American Highway, which directly crosses the property, has caused damages in some lines and figures sectors. However, most of the lines and figures are in fair condition.


(10º§) The authenticity of the Lines and Geoglyphs of Nasca and Pampas de Jumana is indisputable. The method of their formation, by removing the overlying weathered gravels to reveal the lighter bedrock, is such that their authenticity is assured. The creation, design, morphology, size and variety of the geoglyphs and lines correspond to the original designs produced during the historic evolution of the region's and have remained unchanged. The ideology, symbolism and sacred and ritual character of the geoglyphs and the landscape are clearly represented, and their significance remains intact even today.


(11º§) The concentration and overlapping of lines and figures provide a clear evidence of long and intense activity in the territory, reflecting the millenary magical-religious tradition of this activity by pre-Hispanic societies and the historic continuity in Nasca's Rio Grande river basin. The property also shows different social process stages. Several historic sources and researches confirm the property's originality and its original landscape surroundings still preserved in pristine condition and unaltered.


(12º§) Even though there have been some impacts caused by natural and human factors, these have been minimal and the geoglyphs maintain their authenticity and express their high symbolic and historic value even today.


(13º§) The National Constitution (Art 36) and Law Nº 28296, General Law for National Cultural Heritage are the main legal protection tools for the Lines and Geoglyphs of Nasca and Pampas de Jumana,


(14º§) The protection area boundaries are established by Resolution Nº 421/INC as an Archaeological Reserve. However, it has been recommended to redefine those boundaries according to the lines and geoglyphs' real distribution in the field and submit a new proposal to the World Heritage Committee.


(15º§) Since 1941 foreign scientists (notably Dr. Maria Reiche) and the Ministry of Culture have carried out archaeological investigation, conservation, permanent protection and maintenance measures.


(16º§) The management and protection of the Lines and Geoglyphs of Nasca and Pampas de Jumana is the responsibility of the Peruvian Government represented by the Ministry of Culture. Documentation, research, protection and dissemination activities are being performed through the implementation of national and international research projects and civil associations, in the territory of Nasca and Palpa provinces.


(17º§) A management plan "Sistema de Gestión para el Patrimonio Cultural y Natural del territorio de Nasca y Palpa" for the entire area, which is fundamental in the protection of the Lines and Geoglyphs, has been formulated and is being implemented.


https://whc.unesco.org/en/list/700/
What is the main purpose of the Nasca and Pampas de Jumana geoglyphs?
Alternativas
Q2346882 Inglês
Lines and Geoglyphs of Nasca and Palpa


(1º§) Located in the arid Peruvian coastal plain, some 400 km south of Lima, the geoglyphs of Nasca and the pampas of Jumana cover about 450 km2 . These lines, which were scratched on the surface of the ground between 500 B.C. and A.D. 500, are among archaeology's greatest enigmas because of their quantity, nature, size and continuity. The geoglyphs depict living creatures, stylized plants and imaginary beings, as well as geometric figures several kilometres long. They are believed to have had ritual astronomical functions.


(2º§) Located in the arid Peruvian coastal plain, some 400 km south of Lima, the Lines and Geoglyphs of Nasca and Pampas de Jumana are one of the most impressive-looking archaeological areas in the world and an extraordinary example of the traditional and millenary magical-religious world of the ancient Pre-Hispanic societies which flourished on the Peruvian south coast between the 8th century BC and the 8th century AD. They are located in the desert plains of the basin river of Rio Grande de Nasca, the archaeological site covers an area of approximately 75,358.47 Ha where for nearly 2,000 uninterrupted years, the region's ancient inhabitants drew on the arid ground a great variety of thousands of large scale zoomorphic and anthropomorphic figures and lines or sweeps with outstanding geometric precision, transforming the vast land into a highly symbolic, ritual and social cultural landscape that remains until today. They represent a remarkable manifestation of a common religion and social homogeneity that lasted a considerable period of time.


(3º§) They are the most outstanding group of geoglyphs anywhere in the world and are unmatched in its extent, magnitude, quantity, size, diversity and ancient tradition to any similar work in the world. The concentration and juxtaposition of the lines, as well as their cultural continuity, demonstrate that this was an important and long-lasting activity, lasting approximately one thousand years. Intensive study of the geoglyphs and comparison with other manifestations of contemporary art forms suggests that they can be divided chronologically from the Middle and Late Formative (500 BC − 200 AD) to the Regional Development Period (200 − 500 AD), highlighting the Paracas phase (400 - 200 BC) and the Nasca phase (200 BC - 500 AD). There are two categories of glyphs: the first group is representational, depicting in schematic form a variety of natural forms including animals, birds, insects, and other living creatures and flowers, plants, and trees, deformed or fantastic figures and objects of everyday life. There are very few anthropomorphic figures. The second group comprises the lines, which are generally straight lines that criss-cross certain parts of the pampas in all directions. Some are several kilometres in length and form designs of many different geometrical figures - triangles, spirals, rectangles, wavy lines, etc. Others radiate from a central promontory or encircle it. Yet another group consists of so-called 'tracks', which appear to have been laid out to accommodate large numbers of people.


(4º§) Criterion (i): The Nasca Lines and Geoglyphs form a unique and magnificent artistic achievement of the Andean culture that is unrivalled in its extension, dimensions and diversity and long existence anywhere in the prehistoric world.


(5º§) Criterion (iii): The Nasca and Pampas de Jumana Lines and Geoglyphs, through its unique form of land use, are an exceptional testimony of the culture and magical-religious tradition and beliefs of the societies that developed in Pre-Columbian South America between the 8th BC and 8th AD centuries.


(6º§) Criterion (iv): The system of lines and geoglyphs, which has survived intact for more than two millennia, evidences an unusual way of using the land and the natural environment that represent a highly symbolic cultural landscape, using a construction technology that allowed them to design large-scale figures with outstanding geometric precision.


(7º§) The Lines and Geoglyphs of Nasca and Pampas de Jumana, with their protection area that extends over 75,358.47 Ha, are well defined and include all physical aspects that convey the Outstanding Universal Value of the property, including its surrounding landscape with which they make up an indivisible unit in a harmonious relationship that has survived virtually unaltered over the centuries.


(8º§) The Pleistocene alluvial terrace, currently with occasional water activity (only during the El Niño Southern Oscillation - ENSO) and the low rainfall rates (the lowest in the world), determine desert climate characteristics and extreme aridity that have favoured the preservation of the Lines and Geoglyphs of Nasca and Pampas de Jumana. Likewise, harmful human activity has caused no severe impact on the property, so the geoglyphs and cultural landscape have remained intact for nearly two millennia, from their design in the 8th century BC to nowadays. The cleaning and preservation works performed have not affected the property's integrity and have promoted their conservation.


(9º§) The construction of the South Pan-American Highway, which directly crosses the property, has caused damages in some lines and figures sectors. However, most of the lines and figures are in fair condition.


(10º§) The authenticity of the Lines and Geoglyphs of Nasca and Pampas de Jumana is indisputable. The method of their formation, by removing the overlying weathered gravels to reveal the lighter bedrock, is such that their authenticity is assured. The creation, design, morphology, size and variety of the geoglyphs and lines correspond to the original designs produced during the historic evolution of the region's and have remained unchanged. The ideology, symbolism and sacred and ritual character of the geoglyphs and the landscape are clearly represented, and their significance remains intact even today.


(11º§) The concentration and overlapping of lines and figures provide a clear evidence of long and intense activity in the territory, reflecting the millenary magical-religious tradition of this activity by pre-Hispanic societies and the historic continuity in Nasca's Rio Grande river basin. The property also shows different social process stages. Several historic sources and researches confirm the property's originality and its original landscape surroundings still preserved in pristine condition and unaltered.


(12º§) Even though there have been some impacts caused by natural and human factors, these have been minimal and the geoglyphs maintain their authenticity and express their high symbolic and historic value even today.


(13º§) The National Constitution (Art 36) and Law Nº 28296, General Law for National Cultural Heritage are the main legal protection tools for the Lines and Geoglyphs of Nasca and Pampas de Jumana,


(14º§) The protection area boundaries are established by Resolution Nº 421/INC as an Archaeological Reserve. However, it has been recommended to redefine those boundaries according to the lines and geoglyphs' real distribution in the field and submit a new proposal to the World Heritage Committee.


(15º§) Since 1941 foreign scientists (notably Dr. Maria Reiche) and the Ministry of Culture have carried out archaeological investigation, conservation, permanent protection and maintenance measures.


(16º§) The management and protection of the Lines and Geoglyphs of Nasca and Pampas de Jumana is the responsibility of the Peruvian Government represented by the Ministry of Culture. Documentation, research, protection and dissemination activities are being performed through the implementation of national and international research projects and civil associations, in the territory of Nasca and Palpa provinces.


(17º§) A management plan "Sistema de Gestión para el Patrimonio Cultural y Natural del territorio de Nasca y Palpa" for the entire area, which is fundamental in the protection of the Lines and Geoglyphs, has been formulated and is being implemented.


https://whc.unesco.org/en/list/700/
According to the text, why are the Lines and Geoglyphs of Nasca and Pampas de Jumana considered an "exceptional testimony" of the magical-religious tradition in Pre-Columbian South America?
Alternativas
Q2346880 Inglês
Lines and Geoglyphs of Nasca and Palpa


(1º§) Located in the arid Peruvian coastal plain, some 400 km south of Lima, the geoglyphs of Nasca and the pampas of Jumana cover about 450 km2 . These lines, which were scratched on the surface of the ground between 500 B.C. and A.D. 500, are among archaeology's greatest enigmas because of their quantity, nature, size and continuity. The geoglyphs depict living creatures, stylized plants and imaginary beings, as well as geometric figures several kilometres long. They are believed to have had ritual astronomical functions.


(2º§) Located in the arid Peruvian coastal plain, some 400 km south of Lima, the Lines and Geoglyphs of Nasca and Pampas de Jumana are one of the most impressive-looking archaeological areas in the world and an extraordinary example of the traditional and millenary magical-religious world of the ancient Pre-Hispanic societies which flourished on the Peruvian south coast between the 8th century BC and the 8th century AD. They are located in the desert plains of the basin river of Rio Grande de Nasca, the archaeological site covers an area of approximately 75,358.47 Ha where for nearly 2,000 uninterrupted years, the region's ancient inhabitants drew on the arid ground a great variety of thousands of large scale zoomorphic and anthropomorphic figures and lines or sweeps with outstanding geometric precision, transforming the vast land into a highly symbolic, ritual and social cultural landscape that remains until today. They represent a remarkable manifestation of a common religion and social homogeneity that lasted a considerable period of time.


(3º§) They are the most outstanding group of geoglyphs anywhere in the world and are unmatched in its extent, magnitude, quantity, size, diversity and ancient tradition to any similar work in the world. The concentration and juxtaposition of the lines, as well as their cultural continuity, demonstrate that this was an important and long-lasting activity, lasting approximately one thousand years. Intensive study of the geoglyphs and comparison with other manifestations of contemporary art forms suggests that they can be divided chronologically from the Middle and Late Formative (500 BC − 200 AD) to the Regional Development Period (200 − 500 AD), highlighting the Paracas phase (400 - 200 BC) and the Nasca phase (200 BC - 500 AD). There are two categories of glyphs: the first group is representational, depicting in schematic form a variety of natural forms including animals, birds, insects, and other living creatures and flowers, plants, and trees, deformed or fantastic figures and objects of everyday life. There are very few anthropomorphic figures. The second group comprises the lines, which are generally straight lines that criss-cross certain parts of the pampas in all directions. Some are several kilometres in length and form designs of many different geometrical figures - triangles, spirals, rectangles, wavy lines, etc. Others radiate from a central promontory or encircle it. Yet another group consists of so-called 'tracks', which appear to have been laid out to accommodate large numbers of people.


(4º§) Criterion (i): The Nasca Lines and Geoglyphs form a unique and magnificent artistic achievement of the Andean culture that is unrivalled in its extension, dimensions and diversity and long existence anywhere in the prehistoric world.


(5º§) Criterion (iii): The Nasca and Pampas de Jumana Lines and Geoglyphs, through its unique form of land use, are an exceptional testimony of the culture and magical-religious tradition and beliefs of the societies that developed in Pre-Columbian South America between the 8th BC and 8th AD centuries.


(6º§) Criterion (iv): The system of lines and geoglyphs, which has survived intact for more than two millennia, evidences an unusual way of using the land and the natural environment that represent a highly symbolic cultural landscape, using a construction technology that allowed them to design large-scale figures with outstanding geometric precision.


(7º§) The Lines and Geoglyphs of Nasca and Pampas de Jumana, with their protection area that extends over 75,358.47 Ha, are well defined and include all physical aspects that convey the Outstanding Universal Value of the property, including its surrounding landscape with which they make up an indivisible unit in a harmonious relationship that has survived virtually unaltered over the centuries.


(8º§) The Pleistocene alluvial terrace, currently with occasional water activity (only during the El Niño Southern Oscillation - ENSO) and the low rainfall rates (the lowest in the world), determine desert climate characteristics and extreme aridity that have favoured the preservation of the Lines and Geoglyphs of Nasca and Pampas de Jumana. Likewise, harmful human activity has caused no severe impact on the property, so the geoglyphs and cultural landscape have remained intact for nearly two millennia, from their design in the 8th century BC to nowadays. The cleaning and preservation works performed have not affected the property's integrity and have promoted their conservation.


(9º§) The construction of the South Pan-American Highway, which directly crosses the property, has caused damages in some lines and figures sectors. However, most of the lines and figures are in fair condition.


(10º§) The authenticity of the Lines and Geoglyphs of Nasca and Pampas de Jumana is indisputable. The method of their formation, by removing the overlying weathered gravels to reveal the lighter bedrock, is such that their authenticity is assured. The creation, design, morphology, size and variety of the geoglyphs and lines correspond to the original designs produced during the historic evolution of the region's and have remained unchanged. The ideology, symbolism and sacred and ritual character of the geoglyphs and the landscape are clearly represented, and their significance remains intact even today.


(11º§) The concentration and overlapping of lines and figures provide a clear evidence of long and intense activity in the territory, reflecting the millenary magical-religious tradition of this activity by pre-Hispanic societies and the historic continuity in Nasca's Rio Grande river basin. The property also shows different social process stages. Several historic sources and researches confirm the property's originality and its original landscape surroundings still preserved in pristine condition and unaltered.


(12º§) Even though there have been some impacts caused by natural and human factors, these have been minimal and the geoglyphs maintain their authenticity and express their high symbolic and historic value even today.


(13º§) The National Constitution (Art 36) and Law Nº 28296, General Law for National Cultural Heritage are the main legal protection tools for the Lines and Geoglyphs of Nasca and Pampas de Jumana,


(14º§) The protection area boundaries are established by Resolution Nº 421/INC as an Archaeological Reserve. However, it has been recommended to redefine those boundaries according to the lines and geoglyphs' real distribution in the field and submit a new proposal to the World Heritage Committee.


(15º§) Since 1941 foreign scientists (notably Dr. Maria Reiche) and the Ministry of Culture have carried out archaeological investigation, conservation, permanent protection and maintenance measures.


(16º§) The management and protection of the Lines and Geoglyphs of Nasca and Pampas de Jumana is the responsibility of the Peruvian Government represented by the Ministry of Culture. Documentation, research, protection and dissemination activities are being performed through the implementation of national and international research projects and civil associations, in the territory of Nasca and Palpa provinces.


(17º§) A management plan "Sistema de Gestión para el Patrimonio Cultural y Natural del territorio de Nasca y Palpa" for the entire area, which is fundamental in the protection of the Lines and Geoglyphs, has been formulated and is being implemented.


https://whc.unesco.org/en/list/700/
How does the desert climate of the Nasca and Pampas de Jumana region contribute to the preservation of the geoglyphs?
Alternativas
Q2345011 Inglês
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The Internet has changed people lives, speech styles, jobs, communication, and education. Modern cell phones, digital cameras, and other new devices have affected the way we use language. People communicate with each other through electronic mail, instant messaging, and texts. They might “chat” in different virtual rooms, join interesting online groups, comment on news websites, and write in blogs and “wikis.” These practices construct new forms of “discourse, identity, authorship, and language” (Kern, 2006, p.183). The English language is widely used on the Internet and is considered to be the most common Internet language. English language has many new expressions and abbreviations that appear on the Internet. These Internet expressions have grown in popularity. People use several terms to describe them, such as texting language, textese, Internet language, digital language, and chatting language. Such expressions build up a new variety of English that is very common among Internet users, bloggers, chatters, gamers, and teenagers in general. It is considered an informal written language, much like slang, which is an informal spoken variety of the language. This paper uses the term “texting language” (TL) to mean all these kinds of messages, expressions, and abbreviations.

http://www.universitypublications.net/ijas/0703/pdf/V4G323.pdf


If you like to share your opinion in comment threads or chat rooms politely, you should use the abbreviation 
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Q2345010 Inglês
Identity is intrinsically embedded in the social hierarchy of our postmodern world particularly since technological globalization has facilitated contact between people, cultures, and languages, thus shortening distances, removing boundaries, and fueling the notion of the world as a global village (Bauman, 1999). Social relations have indeed become more complex as identities tend to be less coherent and stable entities. This is to say that the more diverse and complex human encounters and relationships are, the more multifaceted and plural the roles they assume in individual and in social practices will be. Yet identities may be the product of social, cultural, or institution instantiation (Weedon,2004) and subjectivities are constituted by the discourses generated by institutional, social, and cultural practices within historical contexts. Identities are always relational and negotiable (Norton, 2000). Language, seen as more than a linguistic system of signs with regularities and applicability, is a social practice that engages subjects into meaningful exchanges where identities are negotiated and constructed. When social practice is seen in relation to language use and education, particularly in the case of foreign language teachers, their lived experiences, beliefs, and knowledge help them build their identity transforming their practices. Identity “reflects the social, historical and political context of an individual’s lived experiences” (Hall, 2002, p. 31); it is not a sole identity, but identities, related to different traditional demographic categories such as ethnicity, race, nationality, migration, gender, social class, and language.
https://www.redalyc.org/journal/3057/305762630004/html



For the foreign language teachers,  
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Q2345009 Inglês

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Reading the cartoon, we infer that 

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Q2345008 Inglês
From a more pedagogical standpoint, suggestions have been made to use certain activities for activating readers’ existing schema or at least providing learners with crucial information about the topic they will be reading (Ajideh, 2003; Brown, 2001; Chastain, 1988; Chen & Graves, 1995; Grabe, 1991). The use of reading activities can promote strategic reading behaviors by students at pre-, while-, and postreading (Alyousef, 2006; Ur, 1996) stages. In turn, reading activities can promote interpretation of the text through the interaction between the reader and the text (Wallace, 1992) and thus play a vital role in schema activation in order to comprehend and interpret the text better (Chen & Graves, 1995; Grabe & Stoller, 2002). Despite the fairly well-documented impact of background knowledge on reading comprehension and a host of activities suggested, it still remains to be explored whether, or to what extent, the lack of cultural knowledge can be compensated through the use of reading activities. Erten and Karakaş (2007) noted that our knowledge on the value of these activities mainly stems from pedagogical recommendations or personal experiences and often lacks scientific scrutiny. Only a handful of studies have investigated which is more effective, using a particular activity on the same text (e.g., Karakaş, 2005) or making use of different activities on the same text with different groups of students (e.g., Chen & Graves, 1995; Erten & Karakaş, 2007; Shen, 2004).
Erten & Razı: The effects of cultural familiarity on reading comprehension https://files.eric.ed.gov/fulltext/EJ838389.pdf

Regarding the suggestions for reading activities that require the student to use Skimming, rate T for true sentences and F for false sentences:

(  ) Prepare a text for a treasure hunt, which must be enigmatic so that students highlight the key words and find clues to the treasure.
(  ) Distribute short texts in English, with vocabulary already known to the students, and ask them to read for a few minutes. Afterwards, ask each student to tell you what their perception of the text was.
(  ) Write short advertising texts and ask students to read and guess what type of advertising it is.
(  ) Distribute texts in English of different genres to students, ask them to read them quickly and answer what the text is about. 
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Q2345007 Inglês
According to Block (1992), there is now no more debate on "whether reading is a bottom-up, languagebased process or a top-down, knowledge-based process." It is also no more problematic to accept the influence of background knowledge on both L1 and L2 readers. Research has gone even further to define the control readers execute on their ability to understand a text.

This control, Block (1992) has referred to as 
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Q2345004 Inglês
“Conceiving language as a social construction, the subject “interprets”, “reinvents” the meanings in a situated way, creating ways of identifying and expressing ideas, feelings and values. In this sense, a language that materializes in hybrid uses, marked by fluidity and that opens up to the invention of new ways of saying, driven by pluri/multilingual speakers and their multicultural characteristics – the English language becomes a symbolic asset for speakers from all over the world.”
This implication of the National Common Curricular Base concerns (BNCC):
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Q2344911 Inglês
Read Text IV and answer the question that follow it 

Text IV


Teaching Reading Strategies


No matter what we are reading there are effective reading strategies we call on in order to make meaning from the text. Many of these strategies can be taught with comics and graphic novels. The ones highlighted below are particularly important when reading graphic texts.


Drawing Inferences


In comics and graphic novels, perhaps more than any other text, readers must build understanding by filling in gaps. A whole world of information is left in the gutter between the panels. The comic artist expects the reader to infer the action that takes place off the page. The more complex and sophisticated the comic, the more important this strategy becomes. If the reader is not making inferences, he is lost. Understanding this strategy and using it effectively will help students read ’between the lines’ in more traditional print narratives.


Visualization


Students who struggle with reading may not understand what should be going on in the reader’s imagination during reading. With comics and other visual texts, the images are there for the reader. Through comics students can be taught how to create their own mental images when reading more traditional texts.

It is important that students understand the visual cues that are provided in the text. Although the words and images work together to tell the story, comics are primarily visual narratives. Therefore readers must draw on and integrate some important background knowledge and understandings about visual texts, comic elements and narrative structures in order to make meaning. The more knowledge readers have about the way visual texts work, the more successful they are likely to be.


Adapted from https://www.literacytoday.ca/home/reading/readingstrategies/reading-visual-texts/reading-comics
In the 3rd paragraph, “Students who struggle” are those who: 
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Q2344908 Inglês
Read Text IV and answer the question that follow it 

Text IV


Teaching Reading Strategies


No matter what we are reading there are effective reading strategies we call on in order to make meaning from the text. Many of these strategies can be taught with comics and graphic novels. The ones highlighted below are particularly important when reading graphic texts.


Drawing Inferences


In comics and graphic novels, perhaps more than any other text, readers must build understanding by filling in gaps. A whole world of information is left in the gutter between the panels. The comic artist expects the reader to infer the action that takes place off the page. The more complex and sophisticated the comic, the more important this strategy becomes. If the reader is not making inferences, he is lost. Understanding this strategy and using it effectively will help students read ’between the lines’ in more traditional print narratives.


Visualization


Students who struggle with reading may not understand what should be going on in the reader’s imagination during reading. With comics and other visual texts, the images are there for the reader. Through comics students can be taught how to create their own mental images when reading more traditional texts.

It is important that students understand the visual cues that are provided in the text. Although the words and images work together to tell the story, comics are primarily visual narratives. Therefore readers must draw on and integrate some important background knowledge and understandings about visual texts, comic elements and narrative structures in order to make meaning. The more knowledge readers have about the way visual texts work, the more successful they are likely to be.


Adapted from https://www.literacytoday.ca/home/reading/readingstrategies/reading-visual-texts/reading-comics
The structure of the sentence “The more complex and sophisticated the comic, the more important this strategy becomes” (2nd paragraph) shows a:
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Respostas
1981: A
1982: A
1983: A
1984: B
1985: A
1986: C
1987: E
1988: B
1989: C
1990: D
1991: A
1992: A
1993: B
1994: C
1995: C
1996: D
1997: D
1998: C
1999: C
2000: E