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Q1188897
Algoritmos e Estrutura de Dados
O jantar dos filósofos, formulado por Dijkstra, é um problema clássico da teoria de Sistemas Operacionais. Assinale a alternativa que melhor apresenta o tipo de contexto onde o problema do jantar dos filósofos é empregado.
Q1188881
Pedagogia
Sobre as teorias curriculares, relacione as colunas e assinale a alternativa com a sequência correta. 1. Teorias Tradicionais. 2. Teorias críticas. 3. Teorias pós-críticas.
( ) preocupa-se em desenvolver conceitos que permitam compreender, com base em uma análise marxista, o que o currículo faz.
( ) destaca a diversidade das formas culturais do mundo contemporâneo.
( ) procura ser neutra, tendo como principal foco identificar os objetivos da educação escolarizada, formar o trabalhador especializado ou proporcionar uma educação geral,acadêmica, à população.
( ) A questão principal pode ser assim resumida: conteúdos, objetivos e ensino destes conteúdos de forma eficaz para ter a eficiência nos resultados.
( ) preocupa-se em desenvolver conceitos que permitam compreender, com base em uma análise marxista, o que o currículo faz.
( ) destaca a diversidade das formas culturais do mundo contemporâneo.
( ) procura ser neutra, tendo como principal foco identificar os objetivos da educação escolarizada, formar o trabalhador especializado ou proporcionar uma educação geral,acadêmica, à população.
( ) A questão principal pode ser assim resumida: conteúdos, objetivos e ensino destes conteúdos de forma eficaz para ter a eficiência nos resultados.
Q1188865
Enfermagem
De acordo com a Lei nº 7498/1986, é(são) atividade(s) do enfermeiro como integrante da equipe de saúde
Q1188829
Enfermagem
Sobre a classificação de artigos médico hospitalares e os requisitos de boas práticas para o processamento desses produtos para a saúde, assinale a alternativa correta
Q1188804
Enfermagem
O primeiro passo na utilização de medicamento no suporte terapêutico do paciente com dor oncológica é
Q1188629
Fisioterapia
Sobre os efeitos, as indicações e
as contraindicações de técnicas de
tratamento em fisioterapia, assinale a alternativa correta.
Q1188619
Enfermagem
A asma é uma doença inflamatória crônica das vias respiratórias que provoca hiperresponsividade das vias respiratórias, edema da mucosa e produção de muco. Os fatores ambientais, mofo, pelo de animais, mudanças climáticas e poluição do ar são alguns dos fatores associados. Essa patologia possui como sintomas mais comuns:
Q1188560
Gestão de Pessoas
Assinale a alternativa que apresenta um princípio geral que diz respeito à especialização das tarefas em uma organização e ao aumento da eficiência do trabalho.
Q1188469
Inglês
Considering the Communicative Approach
for the English teaching, mark the correct alternative.
Q1188450
Direito Processual Penal
Sobre as provas no processo penal brasileiro, assinale a alternativa correta.
Q1188444
Direito Processual Penal
Jurisdição é o poder atribuído, constitucionalmente, ao Estado para aplicar a lei ao caso concreto, compondo litígios e resolvendo conflitos. Sobre a temática da competência jurisdicional, assinale a alternativa correta.
Q1188439
Arquitetura de Computadores
Dentre os conceitos de arquitetura de computadores, há o problema clássico da alteração de fluxo não causada pela execução do programa. Esse tipo de problema é geralmente ocasionado pelas solicitações de dispositivos de Entrada e Saída (E/S). Assinale a alternativa que apresenta a solução correta para esse problema.
Q1188424
Inglês
Dear Mayor Estrosi, Mayor Vivoni, Prime Minister Manuel Valls, Former President Nicolas Sarkozy, and other French officials who have supported France’s burkini ban:
My name is Amara Majeed, and I am a 19-yearold Muslim Sri Lankan American. I am a student at Brown University, studying cognitive neuroscience and public policy.
When I look at the photo circulating of a woman in Nice being surrounded by armed police officers as she is coerced into removing her clothing, because French officials deemed the burkini to be inappropriate beach attire, I see infringement on a woman’s right to choose what she puts on her body by a group of white males. I see the scapegoating, ostracization, and criminalization of Muslims in the aftermath of the Nice terror attacks. I am a woman who wears the hijab, and I see an affront to the rights and civil liberties of women like me.
Deputy Mayor of Nice, Christian Estrosi: You have stated that you support this ban on “inappropriate clothing” in the wake of the Nice terror attacks. Mayor Vivoni, you have described the burkini ban as a necessary measure to “protect the population.” Former French president Nicolas Sarkozy, you have labeled the burkini as a symbol of extremism.
Let me respond to all of you by saying this: any conflation of the burkini with terrorism is invalid, virulent, and discriminatory. Tell me, in what way does our way of dress pose a threat to France’s national security? In what way does the burkini propagate hateful, violent ideologies? How is it that our way of dress poses a national security threat, yet some wetsuits, which take on strikingly similar designs to the burkini, aren’t? While France’s highest administrative court has now overturned the ban, the damage has already been done — this attack on the Muslim way of dress only serves as fodder to the already existing rising anti-Muslim sentiment and stigmatization of Muslims in France. If this institutionalized Islamophobia and fearmongering is being perpetrated by French officials and authorities, I fear how the general public’s poor treatment of hijab-clad women may be exacerbated in the coming weeks. We’re all well aware that hate crimes and violence targeting Muslim women wearing the hijab is not a new phenomenon in France.
As one burkini-clad woman who was forced to leave the beach states, “Because people who have nothing to do with my religion have killed, I no longer have the right to go to the beach.” In the eyes of many authority figures, our religious identity in and of itself is incriminating. Our way of dress is incriminating. Our sheer existence is incriminating.
Many of you have called the hijab an emblem of oppression. In April, France’s Minister for Women’s Rights equated women who choose to wear the hijab with “Negroes who were in favor of slavery.” More recently, France’s prime minister stated that the burkini is a tool of “enslavement,” and former French President Sarkozy insinuated that hijabclad women are imprisoned.
I am genuinely tired of individuals like you imposing your brand of colonial feminism on us and telling us that we are oppressed, that we have been indoctrinated, that this was not our choice, and that we need to be unshackled. Instead of continuing to pursue these offensive and failing attempts at liberating us, I implore you to liberate yourselves from this white savior complex and recognize that we don’t need your saving. The hijab does not oppress me. For me, the hijab is a symbol of feminism and freedom of expression — so who are you to invalidate my experiences, to invalidate a fundamental, inextricable aspect of my identity, and to label me as enslaved, as imprisoned, as oppressed? By depriving us of our rights to dress the way we want, by making public spaces inaccessible to us, by publicly humiliating us and coercing us to remove some of our clothing while we are trying to enjoy a day at the beach — you are oppressing us.
My news feed has been saturated with people posting photos of a Muslim woman at a beach being forced to strip, captioned with outrage and vitriol towards this form of discrimination. While your support of our rights is appreciated, I ask that you refrain from doing a disservice to this individual by circulating this photo. It may not seem like you are violating a woman’s privacy and liberties by sharing a picture revealing her arms or shoulders, but it is incumbent upon us to understand that she did not freely choose to show those parts of her body in public. Even if the intent is to excoriate the burkini ban while circulating these photos, I implore you to not be complicit, whether directly or indirectly, in systems of oppression that are stripping women, literally, of their right to choose what they wear. Yours truly,
Amara Majeed – a muslin woman (Source: http://www.bustle.com/articles/180721-an-open-letter-tofrench-officials-who-support-the-burkini-ban-from-a-muslim-woman)
Observe the following excerpt: “In the eyes of many authority figures, our religious identity in and of itself is incriminating. Our way of dress is incriminating. Our sheer existence is incriminating”. Considering the sentences above, mark the alternative that best describes the usage of the word “sheer” in the context above.
When I look at the photo circulating of a woman in Nice being surrounded by armed police officers as she is coerced into removing her clothing, because French officials deemed the burkini to be inappropriate beach attire, I see infringement on a woman’s right to choose what she puts on her body by a group of white males. I see the scapegoating, ostracization, and criminalization of Muslims in the aftermath of the Nice terror attacks. I am a woman who wears the hijab, and I see an affront to the rights and civil liberties of women like me.
Deputy Mayor of Nice, Christian Estrosi: You have stated that you support this ban on “inappropriate clothing” in the wake of the Nice terror attacks. Mayor Vivoni, you have described the burkini ban as a necessary measure to “protect the population.” Former French president Nicolas Sarkozy, you have labeled the burkini as a symbol of extremism.
Let me respond to all of you by saying this: any conflation of the burkini with terrorism is invalid, virulent, and discriminatory. Tell me, in what way does our way of dress pose a threat to France’s national security? In what way does the burkini propagate hateful, violent ideologies? How is it that our way of dress poses a national security threat, yet some wetsuits, which take on strikingly similar designs to the burkini, aren’t? While France’s highest administrative court has now overturned the ban, the damage has already been done — this attack on the Muslim way of dress only serves as fodder to the already existing rising anti-Muslim sentiment and stigmatization of Muslims in France. If this institutionalized Islamophobia and fearmongering is being perpetrated by French officials and authorities, I fear how the general public’s poor treatment of hijab-clad women may be exacerbated in the coming weeks. We’re all well aware that hate crimes and violence targeting Muslim women wearing the hijab is not a new phenomenon in France.
As one burkini-clad woman who was forced to leave the beach states, “Because people who have nothing to do with my religion have killed, I no longer have the right to go to the beach.” In the eyes of many authority figures, our religious identity in and of itself is incriminating. Our way of dress is incriminating. Our sheer existence is incriminating.
Many of you have called the hijab an emblem of oppression. In April, France’s Minister for Women’s Rights equated women who choose to wear the hijab with “Negroes who were in favor of slavery.” More recently, France’s prime minister stated that the burkini is a tool of “enslavement,” and former French President Sarkozy insinuated that hijabclad women are imprisoned.
I am genuinely tired of individuals like you imposing your brand of colonial feminism on us and telling us that we are oppressed, that we have been indoctrinated, that this was not our choice, and that we need to be unshackled. Instead of continuing to pursue these offensive and failing attempts at liberating us, I implore you to liberate yourselves from this white savior complex and recognize that we don’t need your saving. The hijab does not oppress me. For me, the hijab is a symbol of feminism and freedom of expression — so who are you to invalidate my experiences, to invalidate a fundamental, inextricable aspect of my identity, and to label me as enslaved, as imprisoned, as oppressed? By depriving us of our rights to dress the way we want, by making public spaces inaccessible to us, by publicly humiliating us and coercing us to remove some of our clothing while we are trying to enjoy a day at the beach — you are oppressing us.
My news feed has been saturated with people posting photos of a Muslim woman at a beach being forced to strip, captioned with outrage and vitriol towards this form of discrimination. While your support of our rights is appreciated, I ask that you refrain from doing a disservice to this individual by circulating this photo. It may not seem like you are violating a woman’s privacy and liberties by sharing a picture revealing her arms or shoulders, but it is incumbent upon us to understand that she did not freely choose to show those parts of her body in public. Even if the intent is to excoriate the burkini ban while circulating these photos, I implore you to not be complicit, whether directly or indirectly, in systems of oppression that are stripping women, literally, of their right to choose what they wear. Yours truly,
Amara Majeed – a muslin woman (Source: http://www.bustle.com/articles/180721-an-open-letter-tofrench-officials-who-support-the-burkini-ban-from-a-muslim-woman)
Observe the following excerpt: “In the eyes of many authority figures, our religious identity in and of itself is incriminating. Our way of dress is incriminating. Our sheer existence is incriminating”. Considering the sentences above, mark the alternative that best describes the usage of the word “sheer” in the context above.
Q1188380
Direito Processual Penal
Sobre o rito especial dos processos sobre crimes de responsabilidade dos funcionários públicos, o que prescreve o direito processual penal brasileiro?
Q1188356
Engenharia de Software
Ainda sobre projeto de componentes de
software, é correto afirmar que
Q1188319
Arquitetura de Computadores
Dentre os conceitos de arquitetura de computadores, há o problema clássico GR overflow, ou seja, quando um valor ultrapassa o limite máximo suportado por sua estrutura de armazenamento. Assinale a alternativa que apresenta a solução correta para esse problema.
Q1188303
Engenharia de Software
Sobre projeto de interfaces do usuário,
assinale a alternativa correta.
Q1188291
Engenharia de Software
Sobre gestão da qualidade, assinale a
alternativa correta.
Q1188282
Medicina
A saúde é direito de todos e dever do Estado, garantido mediante políticas sociais e econômicas
Q1188276
Segurança da Informação
Sobre os protocolos de autenticação, assinale a alternativa correta.
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