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Segundo o artigo 16 do Estatuto da Criança e do
Adolescente, o direito à liberdade compreende, entre
outros, o seguinte aspecto:
There must be training sites where teachers have the opportunity to express those concerns while also learning to come up with ways to approach the multicultural classroom and curriculum.”
The phrasal verb highlighted above means:
“I have taught brilliant students of color, many of them seniors, Students of color, many of them seniors, who have skillfully managed never to speak in classroom settings. Some express the feeling that they are less likely to suffer any kind of assault if they simply do not assert their subjectivity.”
The words “skillfully” and “simply” can be related in terms of language because they are:
“Bearing that in mind, among educators there has to be an acknowledgment that any effort to transform institutions in order to reflect a multi-cultural standpoint must take into consideration the fears teachers have when asked to shift their paradigms.”
Without changing the meaning, it is correct to substitute the conjunction in order to in the clause above for:
“Multiculturalism compels educators to recognize the narrow boundaries that have shaped the way knowledge is shared in the classroom. It forces us all to recognize our complicity in accepting and perpetuating biases of any kind. Students are eager to break through barriers to knowing. They are willing to surrender to the wonder of relearning and learning ways of knowing that go against the grain. When we, as educators, allow our pedagogy to be radically changed by our recognition of a multicultural world, we can give students the education they desire and deserve. We can teach in ways that transform consciousness, creating a climate of free expression that is the essence of education.”
About the expression “break through barriers” and the expression “go against the grain”, it is correct to say that:
“There must be training sites where teachers have the opportunity to express those concerns while also learning to create ways to approach the multicultural classroom and curriculum.”
Without changing the meaning of the sentences, it is correct to substitute the modal must in the beginning of the sentence for:
“Let’s face it: most of us were taught in classrooms where styles of teachings reflected the notion of a single norm of thought and experience, which we were encouraged to believe was universal.”
Focusing on reported speech, choose the best alternative to rephrase the citation above.
“Let’s face it: most of us were taught in classrooms where styles of teachings reflected the notion of a single norm of thought and experience, which we were encouraged to believe was universal. This has been just as true for nonwhite teachers as for white teachers.”
What does the demonstrative pronoun “this” highlighted above refer to?
This is can also be done by resorting to:
I have taught brilliant students of color, many of them seniors, who have skillfully managed never to speak in classroom settings. Some express the feeling that they are less likely to suffer any kind of assault if they simply do not assert their subjectivity. They have told me that many professors never showed any interest in hearing their voices. Accepting the decentering of the West globally, embracing multiculturalism, compels educators to focus attention on the issue of voice. Who speaks? Who listens? And why? Caring about whether all students fulfill their responsibility to contribute to learning in the classroom is not a common approach in what Freire has called the “banking system of education” where students are regarded merely as passive consumers. Since so many professors teach from that standpoint, it is difficult to create the kind of learning community that can fully embrace multiculturalism. Students are much more willing to surrender their dependency on the banking system of education than are their teachers. They are also much more willing to face the challenge of multiculturalism. Multiculturalism compels educators to recognize the narrow boundaries that have shaped the way knowledge is shared in the classroom. It forces us all to recognize our complicity in accepting and perpetuating biases of any kind. Students are eager to break through barriers to knowing. They are willing to surrender to the wonder of relearning and learning ways of knowing that go against the grain. When we, as educators, allow our pedagogy to be radically changed by our recognition of a multicultural world, we can give students the education they desire and deserve. We can teach in ways that transform consciousness, creating a climate of free expression that is the essence of education.
Adapted from hooks, b. Teaching to Transgress: A Education as a Practice of Freedom. London/New York: Routledge, 1994.
Read the highlighted sentence in the text above. The cohesive device “since” can be substituted for:
Let’s face it: most of us were taught in classrooms where styles of teachings reflected the notion of a single norm of thought and experience, which we were encouraged to believe was universal. This has been just as true for nonwhite teachers as for white teachers. Most of us learned to teach emulating this model. As a consequence, many teachers are disturbed by the political implications of a multicultural education because they fear losing control in a classroom where there is no one way to approach a subject— only multiple ways and multiple references. Bearing that in mind, among educators there has to be an acknowledgment that any effort to transform institutions so that they reflect a multi-cultural standpoint must take into consideration the fears teachers have when asked to shift their paradigms. There must be training sites where teachers have the opportunity to express those concerns while also learning to create ways to approach the multicultural classroom and curriculum. Making the classroom a democratic setting where everyone feels a responsibility to contribute is a central goal of transformative pedagogy and as the classroom becomes more diverse, teachers are faced with the way the politics of domination are often reproduced in the educational setting.
Adapted from hooks, b. Teaching to Transgress: A Education as a Practice of Freedom. London/New York: Routledge, 1994.
The text above reinforces the importance of: