Questões de Vestibular de Inglês

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Ano: 2017 Banca: CÁSPER LÍBERO Órgão: CÁSPER LÍBERO Prova: CÁSPER LÍBERO - 2017 - CÁSPER LÍBERO - Vestibular |
Q1386205 Inglês

Examine the following cartoon to answer question.


Imagem associada para resolução da questão


According to the cartoon, the creation of a better world only makes sense if


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Ano: 2017 Banca: CÁSPER LÍBERO Órgão: CÁSPER LÍBERO Prova: CÁSPER LÍBERO - 2017 - CÁSPER LÍBERO - Vestibular |
Q1386204 Inglês
Read the following interview to answer question.


Giving Capitalism a Social Conscience
David Bornstein


    For more than 40 years, Muhammad Yunus, the Bangladeshi founder of the Grameen Bank and recipient of the 2006 Nobel Peace Prize, has been asserting that the most powerful way to eradicate poverty is to unleash the untapped entrepreneurial capacity of people everywhere. “Poverty is not created by poor people,” he says. “It’s created by the system we built. Poor people are like a bonsai tree. You take the best seed from the tallest tree in the forest, but if you put it in a flower pot to grow, it grows only a meter high. There’s nothing wrong with the seed. The problem is the size of the pot. Society doesn’t give poor people the space to grow as tall as everybody else. This is the crux of the matter.”
    Yunus has recently written a new book, “A World of Three Zeros: The New Economics of Zero Poverty, Zero Unemployment, and Zero Net Carbon Emissions,” in which he argues that capitalism is in crisis and remains moored in a flawed conception of human motivation. He proposes a far more robust role in the economy for “social businesses,” which he defines as “non-dividend” companies “dedicated to solving human problems.”
    At 77, Yunus shows no signs of slowing down. He reports on an astonishing array of work he has been involved in — supporting and codeveloping social businesses (often in partnership with large corporations) in Bangladesh, Brazil, Colombia, France, Haiti, India, Japan, Uganda and numerous other countries.
    “We need to abandon our unquestioning faith in the power of personal-profit-centered markets to solve all problems and confess that the problems of inequality are not going to be solved by the natural working of the economy as it is currently structured,” Yunus writes.
    “This is not a comfortable situation for anyone, including those who are on top of the social heap at any given time. Do the wealthy and powerful … like having to avert their eyes from the homeless and hungry people they pass on the street? Do they enjoy using the tools of the state — including its police powers and other forms of coercion — to suppress the inevitable protests mounted by those on the bottom? Do they really want their own children and grandchildren to inherit this kind of world?”

Fonte: New York Times. Publicado em 10/10/2017. Disponível em: https://www.nytimes.com/2017/10/10/ opinion/giving-capitalism-a-social-conscience.html . Acesso em 06/11/2017. [Excerpt]

It is correct to say that in the last paragraph, Yunus words are:
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Ano: 2017 Banca: CÁSPER LÍBERO Órgão: CÁSPER LÍBERO Prova: CÁSPER LÍBERO - 2017 - CÁSPER LÍBERO - Vestibular |
Q1386203 Inglês
Read the following interview to answer question.


Giving Capitalism a Social Conscience
David Bornstein


    For more than 40 years, Muhammad Yunus, the Bangladeshi founder of the Grameen Bank and recipient of the 2006 Nobel Peace Prize, has been asserting that the most powerful way to eradicate poverty is to unleash the untapped entrepreneurial capacity of people everywhere. “Poverty is not created by poor people,” he says. “It’s created by the system we built. Poor people are like a bonsai tree. You take the best seed from the tallest tree in the forest, but if you put it in a flower pot to grow, it grows only a meter high. There’s nothing wrong with the seed. The problem is the size of the pot. Society doesn’t give poor people the space to grow as tall as everybody else. This is the crux of the matter.”
    Yunus has recently written a new book, “A World of Three Zeros: The New Economics of Zero Poverty, Zero Unemployment, and Zero Net Carbon Emissions,” in which he argues that capitalism is in crisis and remains moored in a flawed conception of human motivation. He proposes a far more robust role in the economy for “social businesses,” which he defines as “non-dividend” companies “dedicated to solving human problems.”
    At 77, Yunus shows no signs of slowing down. He reports on an astonishing array of work he has been involved in — supporting and codeveloping social businesses (often in partnership with large corporations) in Bangladesh, Brazil, Colombia, France, Haiti, India, Japan, Uganda and numerous other countries.
    “We need to abandon our unquestioning faith in the power of personal-profit-centered markets to solve all problems and confess that the problems of inequality are not going to be solved by the natural working of the economy as it is currently structured,” Yunus writes.
    “This is not a comfortable situation for anyone, including those who are on top of the social heap at any given time. Do the wealthy and powerful … like having to avert their eyes from the homeless and hungry people they pass on the street? Do they enjoy using the tools of the state — including its police powers and other forms of coercion — to suppress the inevitable protests mounted by those on the bottom? Do they really want their own children and grandchildren to inherit this kind of world?”

Fonte: New York Times. Publicado em 10/10/2017. Disponível em: https://www.nytimes.com/2017/10/10/ opinion/giving-capitalism-a-social-conscience.html . Acesso em 06/11/2017. [Excerpt]

What does Yunus mean by “Poor people are like a bonsai tree”?
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Ano: 2017 Banca: CÁSPER LÍBERO Órgão: CÁSPER LÍBERO Prova: CÁSPER LÍBERO - 2017 - CÁSPER LÍBERO - Vestibular |
Q1386202 Inglês
Read the following interview to answer question.


Drugs and Democracy in Rio de Janeiro:
Trafficking, Social Networks, and Public Security


INTRODUCTION: Thinking about Social Violence in Brazil


    Recently, drug traffickers based in Rio de Janeiro’s favelas have attacked government buildings, bombed buses, and successfully ordered widespread business closings. Over the past decade, murder rates have averaged 50 per 100,000, in line with the most violent U.S. cities, and overall rates may actually be even higher as a result of increasing rates of disappearances. In poor districts, murder rates can exceed 150 per 100,000 inhabitants. Indeed, riding this wave of criminal and police violence, human rights abuse has increased in Brazil since its transition to democracy two decades ago.
Fonte: ARIAS, Enrique Desmond. Drugs and Democracy in Rio de Janeiro: Trafficking, Social Networks, and Public Security. Chapel Hill: University of North Carolina Press, 2006. Disponível em: www.jstor. org/stable/10.5149/9780807877371_arias. Acesso em 06/11/2017. [Introduction: p. 1-17]
Which of the statements below is FALSE according to the text above?
Alternativas
Ano: 2017 Banca: CÁSPER LÍBERO Órgão: CÁSPER LÍBERO Prova: CÁSPER LÍBERO - 2017 - CÁSPER LÍBERO - Vestibular |
Q1386201 Inglês
Read the following interview to answer question.


Drugs and Democracy in Rio de Janeiro:
Trafficking, Social Networks, and Public Security


INTRODUCTION: Thinking about Social Violence in Brazil


    Recently, drug traffickers based in Rio de Janeiro’s favelas have attacked government buildings, bombed buses, and successfully ordered widespread business closings. Over the past decade, murder rates have averaged 50 per 100,000, in line with the most violent U.S. cities, and overall rates may actually be even higher as a result of increasing rates of disappearances. In poor districts, murder rates can exceed 150 per 100,000 inhabitants. Indeed, riding this wave of criminal and police violence, human rights abuse has increased in Brazil since its transition to democracy two decades ago.
Fonte: ARIAS, Enrique Desmond. Drugs and Democracy in Rio de Janeiro: Trafficking, Social Networks, and Public Security. Chapel Hill: University of North Carolina Press, 2006. Disponível em: www.jstor. org/stable/10.5149/9780807877371_arias. Acesso em 06/11/2017. [Introduction: p. 1-17]
According to the text, it is possible to imply that:
Alternativas
Respostas
1086: B
1087: E
1088: A
1089: D
1090: B