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A abordagem comunicativa se caracteriza por ter o foco no sentido, no significado e na interação propositada entre os sujeitos que estão aprendendo uma nova língua. Analise as afirmativas abaixo sobre características da abordagem comunicativa:
I- Introdução de textos autênticos na situação de aprendizagem.
II- Intensificação das próprias experiências pessoais do aluno como elementos importantes na contribuição para aprendizagem em sala de aula.
III- Foco na análise gramatical da língua.
IV- Ênfase no aprender a comunicar-se através da interação com a língua-alvo.
Estão CORRETAS as afirmativas:
Analise as palavras abaixo e assinale a alternativa que apresenta o plural corretamente:
Assinale a alternativa CORRETA que corresponde a seguinte expressão “Get something out of your system”:
Leia o texto abaixo e responda as questões de 21 a 24.
Mary is a nice woman. She is a nurse and works in a big hospital. She works at night on weekends. Mary has two young children and they are very intelligent. Their names are "Jack" and "Julie". Jack is nine years old and Julie is eleven years old. Jack likes soccer and Julie loves movies. Jack wants to be a soccer player and Julie wants to be a movie star.
Mary likes to be with her children when she isn't working - they play board games together. Mary's family is very happy, especially when Jake, Mary's husband, is at home with them. Jake usually travels a lot and visits different places - he is a truck driver.
Analise a palavra sublinhada no trecho a seguir: “Jack wants to be a soccer player and Julie wants to be a movie star. A palavra é :
Leia o texto abaixo e responda as questões de 21 a 24.
Mary is a nice woman. She is a nurse and works in a big hospital. She works at night on weekends. Mary has two young children and they are very intelligent. Their names are "Jack" and "Julie". Jack is nine years old and Julie is eleven years old. Jack likes soccer and Julie loves movies. Jack wants to be a soccer player and Julie wants to be a movie star.
Mary likes to be with her children when she isn't working - they play board games together. Mary's family is very happy, especially when Jake, Mary's husband, is at home with them. Jake usually travels a lot and visits different places - he is a truck driver.
Assinale a alternativa na qual a frase retirada do texto apresenta um adjetivo:
Leia o texto abaixo e responda as questões de 21 a 24.
Mary is a nice woman. She is a nurse and works in a big hospital. She works at night on weekends. Mary has two young children and they are very intelligent. Their names are "Jack" and "Julie". Jack is nine years old and Julie is eleven years old. Jack likes soccer and Julie loves movies. Jack wants to be a soccer player and Julie wants to be a movie star.
Mary likes to be with her children when she isn't working - they play board games together. Mary's family is very happy, especially when Jake, Mary's husband, is at home with them. Jake usually travels a lot and visits different places - he is a truck driver.
Leia o trecho abaixo :
“Mary has two young children and they are very intelligent. Their names are "Jack" and "Julie". Jack is nine years old and Julie is eleven years old.”
How many numerals appear in the sentence ?
Leia o texto abaixo e responda as questões de 21 a 24.
Mary is a nice woman. She is a nurse and works in a big hospital. She works at night on weekends. Mary has two young children and they are very intelligent. Their names are "Jack" and "Julie". Jack is nine years old and Julie is eleven years old. Jack likes soccer and Julie loves movies. Jack wants to be a soccer player and Julie wants to be a movie star.
Mary likes to be with her children when she isn't working - they play board games together. Mary's family is very happy, especially when Jake, Mary's husband, is at home with them. Jake usually travels a lot and visits different places - he is a truck driver.
How Many Children Does Mary Have? and what's their name?
Sobre a história do estado de Santa Catarina analise as afirmativas abaixo:
I- O Estado de Santa Catarina tem intensa influência de espanhóis, alemães, italianos e portugueses açorianos.
II- A cidade de Florianópolis foi fundada em 1777. A ilha foi entregue aos portugueses na assinatura do Tratado de Santo Ildefonso.
III- Somente em 1738, a ilha de Florianópolis passou a ser colonizada por portugueses açorianos. A influência portuguesa é observada na economia, arquitetura e no modo de falar do florianopolitano.
Assinale a alternativa CORRETA.
O estado de Santa Catarina faz fronteira ao leste com :
O relevo de Santa Catarina é muito acidentado. Sobre os tipos de relevo do estado de Santa Catarina assinale a alternativa que refere-se ao Planalto Ocidental:
Sobre a história do município de Catanduvas - SC, leia as afirmativas abaixo:
I- Município integrante das terras contestadas, primeiro internamente pelas Províncias de Paraná e Santa Catarina, que se desmembraram de São Paulo (1853), começou a ser colonizado no inicio do séculoXX, quando da construção da estrada de ferro próximo ao Rio do Peixe, que possibilitou o desenvolvimento da agricultura de subsistência e grande quantidade de ervais.
II- A população colonizadora era composta basicamente de caboclos, e após a Guerra do Contestado, imigrantes italianos, alemães e, e em menor número de poloneses.
Assinale a alternativa CORRETA.
Leia o texto abaixo e responda a questões 1 e 2.
SOLIDARIEDADE
O gesto não precisa ser grandioso nem público, não é necessário pertencer a uma ONG ou fazer uma campanha. Sobretudo, convém não aparecer. O gesto primeiro devia ser natural, e não decorrer de nenhum lema ou imposição, nem convite nem sugestão vinda de fora.
Assim devíamos ser habitualmente, e não somos, ou geralmente não somos: cuidar do que está do nosso lado. Cuidar não só na doença ou na pobreza, mas no cotidiano, em que tantas vezes falta a delicadeza, a gentileza, a compreensão; esquecidos os pequenos rituais de respeito, de preservação do mistério, e igualmente da superação das barreiras estéreis entre pessoas da mesma casa, da família, das amizades mais próximas.
Dentro de casa, onde tudo deveria começar, onde se deveria fazer todo dia o aprendizado do belo, do generoso, do delicado, do respeitoso, do agradável e do acolhedor, mal passamos, correndo, tangidos pelas obrigações. Tão fácil atualmente desculpar-se com a pressa: o trânsito, o patrão, o banco, a conta, a hora extra... Tudo isso é real, tudo isso acontece e nos enreda e nos paralisa.
Mas, por outro lado, se a gente parasse (mas parar pra pensar pode ser tão ameaçador...) e fizesse um pequeno cálculo, talvez metade ou boa parte desses deveres aparecesse como supérfluo, frívolo, dispensável.
Uma hora a mais em casa não para se trancar no quarto, mas para conviver. Não com obrigação, sermos felizes com hora marcada e prazo pra terminar, mas promover desde sempre a casa como o lugar do encontro, não da passagem; a mesa como lugar do diálogo, não do engolir quieto e apressado; o quarto como o lugar do afeto, não do cansaço.
Pois se ainda não começamos a ser solidários dentro de nós mesmos e dentro de nossa casa ou do nosso círculo de amigos, como querer fazer campanhas, como pretender desfraldar bandeiras, como desejar salvar o mundo - se estamos perdidos no nosso cotidiano?
Como dizer a palavra certa se estamos mudos, como escutar se estamos surdos, como abraçar se estamos congelados?
Para mim, a solidariedade precisa ser antes de tudo o aprendizado da humanidade pessoal.
Depois de sermos gente, podemos - e devemos - sair dos muros e tentar melhorar o mundo. Que anda tão, tão precisado.
Lya Luft
“ O gesto não precisa ser grandioso nem público, não é necessário pertencer a uma ONG ou fazer uma campanha. Sobretudo, convém não aparecer.” Com base no texto analise o trecho acima e assinale a alternativa CORRETA:
Leia o texto abaixo e responda a questões 1 e 2.
SOLIDARIEDADE
O gesto não precisa ser grandioso nem público, não é necessário pertencer a uma ONG ou fazer uma campanha. Sobretudo, convém não aparecer. O gesto primeiro devia ser natural, e não decorrer de nenhum lema ou imposição, nem convite nem sugestão vinda de fora.
Assim devíamos ser habitualmente, e não somos, ou geralmente não somos: cuidar do que está do nosso lado. Cuidar não só na doença ou na pobreza, mas no cotidiano, em que tantas vezes falta a delicadeza, a gentileza, a compreensão; esquecidos os pequenos rituais de respeito, de preservação do mistério, e igualmente da superação das barreiras estéreis entre pessoas da mesma casa, da família, das amizades mais próximas.
Dentro de casa, onde tudo deveria começar, onde se deveria fazer todo dia o aprendizado do belo, do generoso, do delicado, do respeitoso, do agradável e do acolhedor, mal passamos, correndo, tangidos pelas obrigações. Tão fácil atualmente desculpar-se com a pressa: o trânsito, o patrão, o banco, a conta, a hora extra... Tudo isso é real, tudo isso acontece e nos enreda e nos paralisa.
Mas, por outro lado, se a gente parasse (mas parar pra pensar pode ser tão ameaçador...) e fizesse um pequeno cálculo, talvez metade ou boa parte desses deveres aparecesse como supérfluo, frívolo, dispensável.
Uma hora a mais em casa não para se trancar no quarto, mas para conviver. Não com obrigação, sermos felizes com hora marcada e prazo pra terminar, mas promover desde sempre a casa como o lugar do encontro, não da passagem; a mesa como lugar do diálogo, não do engolir quieto e apressado; o quarto como o lugar do afeto, não do cansaço.
Pois se ainda não começamos a ser solidários dentro de nós mesmos e dentro de nossa casa ou do nosso círculo de amigos, como querer fazer campanhas, como pretender desfraldar bandeiras, como desejar salvar o mundo - se estamos perdidos no nosso cotidiano?
Como dizer a palavra certa se estamos mudos, como escutar se estamos surdos, como abraçar se estamos congelados?
Para mim, a solidariedade precisa ser antes de tudo o aprendizado da humanidade pessoal.
Depois de sermos gente, podemos - e devemos - sair dos muros e tentar melhorar o mundo. Que anda tão, tão precisado.
Lya Luft
“Como dizer a palavra certa se estamos mudos, como escutar se estamos surdos, como abraçar se estamos congelados?” Através de qual figura de linguagem a autora demonstra descontentamento com o modo que vivemos, atualmente?
Conforme o Plano Nacional de Educação em Direitos Humanos – 2007. A educação não-formal em direitos humanos orienta-se pelos princípios da emancipação e da autonomia. Sua implementação configura um permanente processo de sensibilização e formação de consciência crítica, direcionada para o encaminhamento de reivindicações e a formulação de propostas para as políticas públicas, podendo ser compreendida como: Assinale a alternativa CORRETA:
Read the text and answer the questions.
What if there was a way to take the things you need without paying for them, and doing it in a way that supports your moral beliefs?
Welcome to the freegan movement.
Basically, the modus operandi is to buck the conventional economy and engage in minimal consumption of resources. This is done by living off of consumer waste – cast-off clothes, restaurant and supermarket trash, street finds – as the New York Times describes them, freegans are “scavengers of the developed world.”
The movement, which has been gaining strength since the mid-1990s, grew out of the antiglobalization and environmental movements. It is a way to boycott, an “economic system where the profit motive has eclipsed ethical considerations and where massively complex systems of productions ensure that all the products we buy will have detrimental impacts most of which we may never even consider,” according to freegan.info, the online hub for all things freegan.
The word freegan is a mashup of the words “free” and “vegan.” Taking the ethos of veganism a step further, freegans go beyond advocating for animals and stand against the industrial economy in general, seeing at its core the abuse of humans, animals and the environment.
Of all the strategies practiced by freegans, the movement probably garners the most attention for the act of dumpster diving; rummaging through garbage in pursuit of usable items. Few places are off-limits – retailers, offices, restaurants, schools, supermarkets, and any other facility that throws out useful items is game.
Freegans, however, aren’t solely dependent on urban scavenging. There is a growing network of places where people can give away, take, share and trade items, like Freecycle and the free section of Craigslist. In addition, there are events like, "Really, Really, Free Markets" and “Freemeets.” In these meet-ups, rather than tossing perfectly good stuff into the waste stream, people can bring the thing they no longer want and share it instead.
Perhaps the best things in life are free, after all.
(Adapted text from: https://www.mnn.com/lifestyle/responsibleliving/stories/what-is-the-freegan-movement)
Choose the best option that could rewrite the sentence “seeing at its core the abuse of humans, animals and the environment”.
Read the text and answer the questions.
What if there was a way to take the things you need without paying for them, and doing it in a way that supports your moral beliefs?
Welcome to the freegan movement.
Basically, the modus operandi is to buck the conventional economy and engage in minimal consumption of resources. This is done by living off of consumer waste – cast-off clothes, restaurant and supermarket trash, street finds – as the New York Times describes them, freegans are “scavengers of the developed world.”
The movement, which has been gaining strength since the mid-1990s, grew out of the antiglobalization and environmental movements. It is a way to boycott, an “economic system where the profit motive has eclipsed ethical considerations and where massively complex systems of productions ensure that all the products we buy will have detrimental impacts most of which we may never even consider,” according to freegan.info, the online hub for all things freegan.
The word freegan is a mashup of the words “free” and “vegan.” Taking the ethos of veganism a step further, freegans go beyond advocating for animals and stand against the industrial economy in general, seeing at its core the abuse of humans, animals and the environment.
Of all the strategies practiced by freegans, the movement probably garners the most attention for the act of dumpster diving; rummaging through garbage in pursuit of usable items. Few places are off-limits – retailers, offices, restaurants, schools, supermarkets, and any other facility that throws out useful items is game.
Freegans, however, aren’t solely dependent on urban scavenging. There is a growing network of places where people can give away, take, share and trade items, like Freecycle and the free section of Craigslist. In addition, there are events like, "Really, Really, Free Markets" and “Freemeets.” In these meet-ups, rather than tossing perfectly good stuff into the waste stream, people can bring the thing they no longer want and share it instead.
Perhaps the best things in life are free, after all.
(Adapted text from: https://www.mnn.com/lifestyle/responsibleliving/stories/what-is-the-freegan-movement)
To what part of speech the word “detrimental”, found in the fourth paragraph, belongs?
Read the text and answer the questions.
What if there was a way to take the things you need without paying for them, and doing it in a way that supports your moral beliefs?
Welcome to the freegan movement.
Basically, the modus operandi is to buck the conventional economy and engage in minimal consumption of resources. This is done by living off of consumer waste – cast-off clothes, restaurant and supermarket trash, street finds – as the New York Times describes them, freegans are “scavengers of the developed world.”
The movement, which has been gaining strength since the mid-1990s, grew out of the antiglobalization and environmental movements. It is a way to boycott, an “economic system where the profit motive has eclipsed ethical considerations and where massively complex systems of productions ensure that all the products we buy will have detrimental impacts most of which we may never even consider,” according to freegan.info, the online hub for all things freegan.
The word freegan is a mashup of the words “free” and “vegan.” Taking the ethos of veganism a step further, freegans go beyond advocating for animals and stand against the industrial economy in general, seeing at its core the abuse of humans, animals and the environment.
Of all the strategies practiced by freegans, the movement probably garners the most attention for the act of dumpster diving; rummaging through garbage in pursuit of usable items. Few places are off-limits – retailers, offices, restaurants, schools, supermarkets, and any other facility that throws out useful items is game.
Freegans, however, aren’t solely dependent on urban scavenging. There is a growing network of places where people can give away, take, share and trade items, like Freecycle and the free section of Craigslist. In addition, there are events like, "Really, Really, Free Markets" and “Freemeets.” In these meet-ups, rather than tossing perfectly good stuff into the waste stream, people can bring the thing they no longer want and share it instead.
Perhaps the best things in life are free, after all.
(Adapted text from: https://www.mnn.com/lifestyle/responsibleliving/stories/what-is-the-freegan-movement)
In the sentence “freegans go beyond advocating for animals”, what is the meaning of the underlined word in this context?
Read the text and answer the questions.
What if there was a way to take the things you need without paying for them, and doing it in a way that supports your moral beliefs?
Welcome to the freegan movement.
Basically, the modus operandi is to buck the conventional economy and engage in minimal consumption of resources. This is done by living off of consumer waste – cast-off clothes, restaurant and supermarket trash, street finds – as the New York Times describes them, freegans are “scavengers of the developed world.”
The movement, which has been gaining strength since the mid-1990s, grew out of the antiglobalization and environmental movements. It is a way to boycott, an “economic system where the profit motive has eclipsed ethical considerations and where massively complex systems of productions ensure that all the products we buy will have detrimental impacts most of which we may never even consider,” according to freegan.info, the online hub for all things freegan.
The word freegan is a mashup of the words “free” and “vegan.” Taking the ethos of veganism a step further, freegans go beyond advocating for animals and stand against the industrial economy in general, seeing at its core the abuse of humans, animals and the environment.
Of all the strategies practiced by freegans, the movement probably garners the most attention for the act of dumpster diving; rummaging through garbage in pursuit of usable items. Few places are off-limits – retailers, offices, restaurants, schools, supermarkets, and any other facility that throws out useful items is game.
Freegans, however, aren’t solely dependent on urban scavenging. There is a growing network of places where people can give away, take, share and trade items, like Freecycle and the free section of Craigslist. In addition, there are events like, "Really, Really, Free Markets" and “Freemeets.” In these meet-ups, rather than tossing perfectly good stuff into the waste stream, people can bring the thing they no longer want and share it instead.
Perhaps the best things in life are free, after all.
(Adapted text from: https://www.mnn.com/lifestyle/responsibleliving/stories/what-is-the-freegan-movement)
Why the New York Times calls the freegans the “scavengers of the developed world”?
Read the text and answer the questions.
What if there was a way to take the things you need without paying for them, and doing it in a way that supports your moral beliefs?
Welcome to the freegan movement.
Basically, the modus operandi is to buck the conventional economy and engage in minimal consumption of resources. This is done by living off of consumer waste – cast-off clothes, restaurant and supermarket trash, street finds – as the New York Times describes them, freegans are “scavengers of the developed world.”
The movement, which has been gaining strength since the mid-1990s, grew out of the antiglobalization and environmental movements. It is a way to boycott, an “economic system where the profit motive has eclipsed ethical considerations and where massively complex systems of productions ensure that all the products we buy will have detrimental impacts most of which we may never even consider,” according to freegan.info, the online hub for all things freegan.
The word freegan is a mashup of the words “free” and “vegan.” Taking the ethos of veganism a step further, freegans go beyond advocating for animals and stand against the industrial economy in general, seeing at its core the abuse of humans, animals and the environment.
Of all the strategies practiced by freegans, the movement probably garners the most attention for the act of dumpster diving; rummaging through garbage in pursuit of usable items. Few places are off-limits – retailers, offices, restaurants, schools, supermarkets, and any other facility that throws out useful items is game.
Freegans, however, aren’t solely dependent on urban scavenging. There is a growing network of places where people can give away, take, share and trade items, like Freecycle and the free section of Craigslist. In addition, there are events like, "Really, Really, Free Markets" and “Freemeets.” In these meet-ups, rather than tossing perfectly good stuff into the waste stream, people can bring the thing they no longer want and share it instead.
Perhaps the best things in life are free, after all.
(Adapted text from: https://www.mnn.com/lifestyle/responsibleliving/stories/what-is-the-freegan-movement)
What is the meaning of the verb “to buck” used in the third paragraph?
Read the text and answer the questions.
What if there was a way to take the things you need without paying for them, and doing it in a way that supports your moral beliefs?
Welcome to the freegan movement.
Basically, the modus operandi is to buck the conventional economy and engage in minimal consumption of resources. This is done by living off of consumer waste – cast-off clothes, restaurant and supermarket trash, street finds – as the New York Times describes them, freegans are “scavengers of the developed world.”
The movement, which has been gaining strength since the mid-1990s, grew out of the antiglobalization and environmental movements. It is a way to boycott, an “economic system where the profit motive has eclipsed ethical considerations and where massively complex systems of productions ensure that all the products we buy will have detrimental impacts most of which we may never even consider,” according to freegan.info, the online hub for all things freegan.
The word freegan is a mashup of the words “free” and “vegan.” Taking the ethos of veganism a step further, freegans go beyond advocating for animals and stand against the industrial economy in general, seeing at its core the abuse of humans, animals and the environment.
Of all the strategies practiced by freegans, the movement probably garners the most attention for the act of dumpster diving; rummaging through garbage in pursuit of usable items. Few places are off-limits – retailers, offices, restaurants, schools, supermarkets, and any other facility that throws out useful items is game.
Freegans, however, aren’t solely dependent on urban scavenging. There is a growing network of places where people can give away, take, share and trade items, like Freecycle and the free section of Craigslist. In addition, there are events like, "Really, Really, Free Markets" and “Freemeets.” In these meet-ups, rather than tossing perfectly good stuff into the waste stream, people can bring the thing they no longer want and share it instead.
Perhaps the best things in life are free, after all.
(Adapted text from: https://www.mnn.com/lifestyle/responsibleliving/stories/what-is-the-freegan-movement)
Choose the best explanation for the sentence: “Few places are off-limits – retailers, offices, restaurants, schools, supermarkets, and any other facility that throws out useful items is game”.
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