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Regarding the right use of participle adjectives, choose the best alternative to fill the sentences:
Why Peter and Chris are so _________? Are they going
to a party?
Regarding the right use of participle adjectives, choose the best alternative to fill the sentences:
I truly hope it rains in São Paulo soon. Sistema
Cantareira is almost _________.
Choose the correct alternative that presents the right form of passive voice for the sentence below.
They are repairing the roof.
Regarding the correct use of verb tenses, analyze the sentence below:
Listen! Somebody is knocking on the door! (1st part).
Can you hear it? (2nd part).
The sentence is:
Choose the best alternative for the figurative meaning of the underlined words for the sentences
Peter flashed a look of sadness.
Choose the best alternative for the figurative meaning of the underlined words for the sentences
My Mom had a twinkle in her eyes.
Choose the best alternative for the figurative meaning of the underlined words for the sentences
After hours skiing, my face glowed.
Choose the best alternative for the figurative meaning of the underlined words for the sentences
He beamed at me.
Read the sentences below, check C on the correct ones, W on the wrong ones and, then, choose the CORRECT alternative:
( ) There won’t be class tomorrow.
( ) Are there any milk in the fridge?
( ) There are a new supermarket in the neighborhood.
Read the following paragraph and choose the best alternative to fill the blanks:
I don´t really enjoy cold weather. My first experience of heavy winter was when I was 9 years old and my family went to Canada. I was used to the kind of snow that falls back home, which turned into ____________with all people walking in it. Our winters meant a little bit of white ___________ in my garden. I´ve never experienced the ____________ and _____________. When the Earth ____________and the snow _____________away in spring, everything looks more amazing than ever.
Read the following sentence: “Many Tolkien fans might be thrilled to watch the Hobbit: The battle of the five armies.”
As used in the sentence, thrilled means
Religious Intolerance in India
By THE EDITORIAL BOARDDEC. 25, 2014
Hope is in danger of crumbling that Prime Minister Narendra Modi would rein in the divisive agenda of his militant Hindunationalist supporters and allow India to concentrate on the important work of economic reform, and the blame lies squarely with Mr. Modi.
During the last days of its winter session ending on Tuesday, Parliament was unable to deal with important legislative business because of repeated adjournments and uproar over attempts by Hindu groups to convert Christians and Muslims. The issue has come to a head following a “homecoming” campaign by the Rashtriya Swayamsevak Sangh and the Vishwa Hindu Parishad — groups dedicated to transforming India’s secular democracy into a Hindu state — to “reconvert” Christians and Muslims to Hinduism.
In recent weeks, Hindu militants have engineered conversions of Muslims and Christians in Agra and in the states of Gujarat and Kerala. Police are investigating accusations that people have been induced to participate in mass conversion meetings by a combination of intimidation and bribery, including the promise of food ration cards. Attacks on Christians and their places of worship have intensified in recent weeks. One of New Delhi’s biggest churches burned down on Dec. 1 — arson is being blamed — and Christmas carolers were attacked on their way home in the city of Hyderabad on Dec. 12.
More than 80 percent of Indians are Hindus, but Muslims, Christians and Sikhs form important religious minorities with centuries of history in India. Religious pluralism and freedom are protected by India’s Constitution. The issue of religious conversion is contentious in India. Many Dalits, known formerly as untouchables, and other low-caste Hindus and Tribals admit they convert to Islam or Christianity primarily to escape crushing caste prejudice and oppression. The main architect of the Constitution, Dr. Bhimrao Ramji Ambedkar, born a Dalit, famously converted to Buddhism to escape caste-oppression under Hinduism.
A version of this editorial appears in print on December 26, 2014, in The International New York Times.
Religious Intolerance in India
By THE EDITORIAL BOARDDEC. 25, 2014
Hope is in danger of crumbling that Prime Minister Narendra Modi would rein in the divisive agenda of his militant Hindunationalist supporters and allow India to concentrate on the important work of economic reform, and the blame lies squarely with Mr. Modi.
During the last days of its winter session ending on Tuesday, Parliament was unable to deal with important legislative business because of repeated adjournments and uproar over attempts by Hindu groups to convert Christians and Muslims. The issue has come to a head following a “homecoming” campaign by the Rashtriya Swayamsevak Sangh and the Vishwa Hindu Parishad — groups dedicated to transforming India’s secular democracy into a Hindu state — to “reconvert” Christians and Muslims to Hinduism.
In recent weeks, Hindu militants have engineered conversions of Muslims and Christians in Agra and in the states of Gujarat and Kerala. Police are investigating accusations that people have been induced to participate in mass conversion meetings by a combination of intimidation and bribery, including the promise of food ration cards. Attacks on Christians and their places of worship have intensified in recent weeks. One of New Delhi’s biggest churches burned down on Dec. 1 — arson is being blamed — and Christmas carolers were attacked on their way home in the city of Hyderabad on Dec. 12.
More than 80 percent of Indians are Hindus, but Muslims, Christians and Sikhs form important religious minorities with centuries of history in India. Religious pluralism and freedom are protected by India’s Constitution. The issue of religious conversion is contentious in India. Many Dalits, known formerly as untouchables, and other low-caste Hindus and Tribals admit they convert to Islam or Christianity primarily to escape crushing caste prejudice and oppression. The main architect of the Constitution, Dr. Bhimrao Ramji Ambedkar, born a Dalit, famously converted to Buddhism to escape caste-oppression under Hinduism.
A version of this editorial appears in print on December 26, 2014, in The International New York Times.
Religious Intolerance in India
By THE EDITORIAL BOARDDEC. 25, 2014
Hope is in danger of crumbling that Prime Minister Narendra Modi would rein in the divisive agenda of his militant Hindunationalist supporters and allow India to concentrate on the important work of economic reform, and the blame lies squarely with Mr. Modi.
During the last days of its winter session ending on Tuesday, Parliament was unable to deal with important legislative business because of repeated adjournments and uproar over attempts by Hindu groups to convert Christians and Muslims. The issue has come to a head following a “homecoming” campaign by the Rashtriya Swayamsevak Sangh and the Vishwa Hindu Parishad — groups dedicated to transforming India’s secular democracy into a Hindu state — to “reconvert” Christians and Muslims to Hinduism.
In recent weeks, Hindu militants have engineered conversions of Muslims and Christians in Agra and in the states of Gujarat and Kerala. Police are investigating accusations that people have been induced to participate in mass conversion meetings by a combination of intimidation and bribery, including the promise of food ration cards. Attacks on Christians and their places of worship have intensified in recent weeks. One of New Delhi’s biggest churches burned down on Dec. 1 — arson is being blamed — and Christmas carolers were attacked on their way home in the city of Hyderabad on Dec. 12.
More than 80 percent of Indians are Hindus, but Muslims, Christians and Sikhs form important religious minorities with centuries of history in India. Religious pluralism and freedom are protected by India’s Constitution. The issue of religious conversion is contentious in India. Many Dalits, known formerly as untouchables, and other low-caste Hindus and Tribals admit they convert to Islam or Christianity primarily to escape crushing caste prejudice and oppression. The main architect of the Constitution, Dr. Bhimrao Ramji Ambedkar, born a Dalit, famously converted to Buddhism to escape caste-oppression under Hinduism.
A version of this editorial appears in print on December 26, 2014, in The International New York Times.
Religious Intolerance in India
By THE EDITORIAL BOARDDEC. 25, 2014
Hope is in danger of crumbling that Prime Minister Narendra Modi would rein in the divisive agenda of his militant Hindunationalist supporters and allow India to concentrate on the important work of economic reform, and the blame lies squarely with Mr. Modi.
During the last days of its winter session ending on Tuesday, Parliament was unable to deal with important legislative business because of repeated adjournments and uproar over attempts by Hindu groups to convert Christians and Muslims. The issue has come to a head following a “homecoming” campaign by the Rashtriya Swayamsevak Sangh and the Vishwa Hindu Parishad — groups dedicated to transforming India’s secular democracy into a Hindu state — to “reconvert” Christians and Muslims to Hinduism.
In recent weeks, Hindu militants have engineered conversions of Muslims and Christians in Agra and in the states of Gujarat and Kerala. Police are investigating accusations that people have been induced to participate in mass conversion meetings by a combination of intimidation and bribery, including the promise of food ration cards. Attacks on Christians and their places of worship have intensified in recent weeks. One of New Delhi’s biggest churches burned down on Dec. 1 — arson is being blamed — and Christmas carolers were attacked on their way home in the city of Hyderabad on Dec. 12.
More than 80 percent of Indians are Hindus, but Muslims, Christians and Sikhs form important religious minorities with centuries of history in India. Religious pluralism and freedom are protected by India’s Constitution. The issue of religious conversion is contentious in India. Many Dalits, known formerly as untouchables, and other low-caste Hindus and Tribals admit they convert to Islam or Christianity primarily to escape crushing caste prejudice and oppression. The main architect of the Constitution, Dr. Bhimrao Ramji Ambedkar, born a Dalit, famously converted to Buddhism to escape caste-oppression under Hinduism.
A version of this editorial appears in print on December 26, 2014, in The International New York Times.
É de grande importância possibilitar que os alunos percebam a historicidade de questões atuais e de grande repercussão na mídia. O estudante tem acesso aos meios de comunicação e, muitas vezes, apreende apenas as informações veiculadas sem análise crítica. Ao se ensinar, por exemplo, o que é reforma agrária e Movimento dos Sem-Terra (MST), o estudante poderá aprender a analisar criticamente contextualizando as tensões e reivindicações sociais no Brasil. Sobre o ensino das reivindicações sociais: lutas pela ampliação da cidadania no Brasil sob a óptica das orientações do Centro de Referência Virtual da Secretaria de Estado de Educação de Minas Gerais, analise as afirmativas a seguir e assinale a alternativa correta.
I. Os alunos, provavelmente, já ouviram falar em MST e em reforma agrária. É importante – para problematizar questões sociais e criar situações para a formação de opiniões e o exercício de uma cidadania participativa – possibilitar o levantamento de conhecimentos prévios. O professor deve se assegurar de que os alunos saibam, por exemplo, que a palavra agrária refere-se a assuntos relativos à terra, pois sem essa compreensão eles não conseguirão entender o significado desses movimentos.
II. No nosso país, a reforma agrária é uma política recente, comparada ao processo de formação do latifúndio e da luta pela terra. A luta pela reforma agrária ganhou força com o advento das organizações políticas camponesas, principalmente, desde a década de 1950, com o crescimento das Ligas Camponesas. Todavia, a luta pela terra é uma política que nasceu com o latifúndio.
III. A Constituição Federal estabelece que imóveis rurais classificados como produtivos não serão desapropriados. São classificadas como produtivas propriedades cuja utilização com agricultura, pecuária ou extrativismo florestal seja igual ou superior a 80% da superfície agrícola útil. A esse critério se adiciona a exigência de que o imóvel deve obter produtividade igual ou superior à média da região. Também são imunes à desapropriação propriedades cuja área seja igual ou inferior a 15 vezes o módulo fiscal fixado para cada município (medida que varia entre 2 e 90 hectares nas diversas regiões do país).
Estão corretas as afirmativas:
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