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Q1395013 Geografia
Os componentes necessários para o funcionamento de um sistema de informação geográfica são:
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Q1395012 Geografia
A globalização envolve uma série de processos que vem integrando os espaços geográficos, especialmente os espaços urbanos, fazendo com que o mundo funcione muito mais unificado e como uma “aldeia global”. Assinale a alternativa que melhor exprime a dinâmica geográfica que foi capaz de produzir um mundo globalizado.
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Q1395011 Geografia
Sobre a Sudene (Superintendência do Desenvolvimento do Nordeste), assinale a alternativa INCORRETA.
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Q1395010 Geografia
A paisagem vegetal natural brasileira é resultado de
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Q1395009 Geografia
O déficit habitacional urbano se torna crítico principalmente em médias e grandes cidades. Desse modo, aqueles que não têm acesso às vias “legais” de aquisição de suas casas acabam produzindo seu próprio espaço, que frequentemente envolve habitações subnormais. Assinale a alternativa que apresenta uma análise e políticas socialmente corretas sobre esses espaços.
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Q1395008 Geografia
A industrialização brasileira teve um grande impulso de desenvolvimento na década de 1930, de modo que imprimiu as características que influenciam ainda hoje na construção da economia. Quais são as características desse impulso dos anos 1930?
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Q1395007 Geografia
Sobre os processos de concentração e/ou de desconcentração industrial no Brasil, assinale a alternativa correta.
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Q1395006 Geografia
O espaço urbano é conhecido por sua complexidade de relações e variedade de paisagens. Um processo espacial comum na dinâmica interna das cidades é a centralização. Grande parte das cidades possui um “centro” que polariza a atividade e a construção do espaço. Qual das alternativas a seguir apresenta corretamente características sobre esse processo?
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Q1395005 Geografia
Imagens oriundas do sensoriamento remoto são normalmente calibradas para a detecção de qualquer alvo, fazendo-as escuras e com pouco contraste. Para sua utilização, é necessário uma técnica de realce de contraste. Assinale a alternativa que descreve a técnica usada para melhoramento de imagens de sensoriamento remoto.
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Q1395004 Geografia
Em relação às características da produção agrícola no Brasil, assinale a alternativa correta.
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Q1395003 Geografia
Referente aos movimentos migratórios mais recentes, no território brasileiro, assinale a alternativa correta.
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Q1395001 Geografia
Em relação à dinâmica entre o campo e a cidade, assinale a alternativa correta.
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Q1395000 Geografia
A distribuição populacional do Brasil é
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Q1394999 Inglês
Taking into account the translation studies, mark the correct alternative.
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Q1394998 Inglês
Taking into account the Discourse Genre approach used as teaching tool, mark what is correct concerning its definition.
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Q1394997 Inglês
The dictionary is an important tool for an individual learning English. However, many students don’t make the most of using it. Taking into account Reading Strategies, mark the correct alternative concerning the right use of the dictionary in a language classroom.
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Q1394996 Inglês
Taking into account the presuppositions of English Teaching as a Foreign Language and the Discourse Genre approach, mark the alternative which is correct.
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Q1394995 Inglês
Considering the Reading Strategies which aim at helping the reader to better understand a given text, mark the alternative that is false.
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Q1394994 Inglês
Considering the Communicative Approach for the English teaching, mark the correct alternative.
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Q1394993 Inglês

TEXT 

Dear Mayor Estrosi, Mayor Vivoni, Prime Minister

Manuel Valls, Former President Nicolas Sarkozy,

and other French officials who have supported

France’s burkini ban:


    My name is Amara Majeed, and I am a 19-yearold Muslim Sri Lankan American. I am a student at Brown University, studying cognitive neuroscience and public policy.

    When I look at the photo circulating of a woman in Nice being surrounded by armed police officers as she is coerced into removing her clothing, because French officials deemed the burkini to be inappropriate beach attire, I see infringement on a woman’s right to choose what she puts on her body by a group of white males. I see the scapegoating, ostracization, and criminalization of Muslims in the aftermath of the Nice terror attacks. I am a woman who wears the hijab, and I see an affront to the rights and civil liberties of women like me.

    Deputy Mayor of Nice, Christian Estrosi: You have stated that you support this ban on “inappropriate clothing” in the wake of the Nice terror attacks. Mayor Vivoni, you have described the burkini ban as a necessary measure to “protect the population.” Former French president Nicolas Sarkozy, you have labeled the burkini as a symbol of extremism.

    Let me respond to all of you by saying this: any conflation of the burkini with terrorism is invalid, virulent, and discriminatory. Tell me, in what way does our way of dress pose a threat to France’s national security? In what way does the burkini propagate hateful, violent ideologies? How is it that our way of dress poses a national security threat, yet some wetsuits, which take on strikingly similar designs to the burkini, aren’t? While France’s highest administrative court has now overturned the ban, the damage has already been done — this attack on the Muslim way of dress only serves as fodder to the already existing rising anti-Muslim sentiment and stigmatization of Muslims in France. If this institutionalized Islamophobia and fearmongering is being perpetrated by French officials and authorities, I fear how the general public’s poor treatment of hijab-clad women may be exacerbated in the coming weeks. We’re all well aware that hate crimes and violence targeting Muslim women wearing the hijab is not a new phenomenon in France.

    As one burkini-clad woman who was forced to leave the beach states, “Because people who have nothing to do with my religion have killed, I no longer have the right to go to the beach.” In the eyes of many authority figures, our religious identity in and of itself is incriminating. Our way of dress is incriminating. Our sheer existence is incriminating.

    Many of you have called the hijab an emblem of oppression. In April, France’s Minister for Women’s Rights equated women who choose to wear the hijab with “Negroes who were in favor of slavery.” More recently, France’s prime minister stated that the burkini is a tool of “enslavement,” and former French President Sarkozy insinuated that hijabclad women are imprisoned.

    I am genuinely tired of individuals like you imposing your brand of colonial feminism on us and telling us that we are oppressed, that we have been indoctrinated, that this was not our choice, and that we need to be unshackled. Instead of continuing to pursue these offensive and failing attempts at liberating us, I implore you to liberate yourselves from this white savior complex and recognize that we don’t need your saving. The hijab does not oppress me. For me, the hijab is a symbol of feminism and freedom of expression — so who are you to invalidate my experiences, to invalidate a fundamental, inextricable aspect of my identity, and to label me as enslaved, as imprisoned, as oppressed? By depriving us of our rights to dress the way we want, by making public spaces inaccessible to us, by publicly humiliating us and coercing us to remove some of our clothing while we are trying to enjoy a day at the beach — you are oppressing us.

    My news feed has been saturated with people posting photos of a Muslim woman at a beach being forced to strip, captioned with outrage and vitriol towards this form of discrimination. While your support of our rights is appreciated, I ask that you refrain from doing a disservice to this individual by circulating this photo. It may not seem like you are violating a woman’s privacy and liberties by sharing a picture revealing her arms or shoulders, but it is incumbent upon us to understand that she did not freely choose to show those parts of her body in public. Even if the intent is to excoriate the burkini ban while circulating these photos, I implore you to not be complicit, whether directly or indirectly, in systems of oppression that are stripping women, literally, of their right to choose what they wear.

    

Yours truly,

    

Amara Majeed – a muslin woman

(Source: http://www.bustle.com/articles/180721-an-open-letter-to-french-officials-who-support-the-burkini-ban-from-a-muslim-wo-man)

Observe the following excerpt: “In the eyes of many authority figures, our religious identity in and of itself is incriminating. Our way of dress is incriminating. Our sheer existence is incriminating”. Considering the sentences above, mark the alternative that best describes the usage of the word “sheer” in the context above.
Alternativas
Respostas
81: D
82: B
83: E
84: A
85: E
86: A
87: D
88: B
89: C
90: E
91: C
92: A
93: B
94: E
95: A
96: B
97: C
98: D
99: A
100: A